A Quote by Aristotle
The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.
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All work undertaken should be useful - not just for a day, or a year, but useful in the sense that it affords permanent improvement in living conditions or that it creates future new wealth for the Nation.
The only way of making money is for effort. The only time I've ever lost money is when I've purposely said, "I'm doing this to make money." And I've actually on three occasions lost significant sums. I have made wealth when I've actually made a contribution to something, when I've done something I thought I could do better than somebody else or have done something better than somebody else does it.
If, then, there is some end of the things we do, which we desire for its own sake (everything else being desired for the sake of this), and if we do not choose everything for the sake of something else (for at that rate the process would go on to infinity, so that our desire would be empty and vain), clearly this must be the good and the chief good.
Seeking Heaven through righteousness is not seeking righteousness, but something else;--it is not loving goodness for goodness' sake, but for its rewards.
The good life for man is the life spent in seeking for the good life for man, and the virtues necessary for the seeking are those which will enable us to understand what more and what else the good life for man is.
Nevertheless, the Tenth Commandment-'Thou shalt not covet'-recognizes that making money and owning things could become selfish activities. But it is not the creation of wealth that is wrong, but love of money for its own sake. The spiritual dimension comes in deciding what one does with the wealth. How could we respond to the many calls for help, or invest for the future, or support the wonderful artists or craftsmen whose work also glorifies God, unless we had first worked hard and used our talents to create the necessary wealth?
Peace, however, is not merely a gift to be received: it is also a task to be undertaken. In order to be true peacemakers, we must educate ourselves in compassion, solidarity, working together, fraternity, in being active within the community and concerned to raise awareness about national and international issues and the importance of seeking adequate mechanisms for the redistribution of wealth, the promotion of growth, cooperation for development and conflict resolution. 'Blessed are the peacemakers, for they shall be called sons of God', as Jesus says in the Sermon on the Mount
Give the best you have received from the past to the best that you may come to know in the future. Accept life daily not as a cup to be drained but as a chalice to be filled with whatsoever things are honest, pure, lovely, and of good report. Making a living is best undertaken as part of the more important business of making a life. Every now and again take a good look at something not made with hands-a mountain, a star, the turn of a stream. There will come to you wisdom and patience and solace, and above all the assurance that you are not alone in the world.
There are branches of learning and education which we must study merely with a view to leisure spent in intellectual activity, and these are to be valued for their own sake; whereas those kinds of knowledge which are useful in business are to be deemed necessary, and exist for the sake of other things.
There are three things we have to let go of. The first is the compulsion to be successful. Second, is the compulsion to be right-especially theologically right. (That's merely an ego trip, and because of this "need" churches split in half, with both parties prisoners of their own egos.) Finally, there is the compulsion to be powerful, to have everything under control.
The sweetest part of being a couple is sharing your life with someone else. But my life, evidently, had not been good enough to share.
You earn money, and one day money is there -- then life says to you, 'What have you got?' But you don't listen. Now you think you have to put your money into politics, you have to become a prime minister or a president -- then everything will be okay. One day you are a prime minister, and life again says, 'What have you got?' You don't listen. You go on thinking of something else and something else and something else. Life is vast -- that's why many lives are wasted.
Wealth for its own sake is an empty shell. Wealth that includes making other people's lives better will reward you even more than the beautiful mansion you live in.
Because I trust in the ever-changing climate of the heart. (At least, today I feel that way.) I think it is necessary to have many experiences for the sake of feeling something; for the sake of being challenged, and for the sake of being expressive, to offer something to someone else, to learn what we are capable of.
Zoroastrianism is about the opposition of good and evil. For the triumph of good, we have to make a choice. We can enlist on the side of good by prospering, making money and using our wealth to help others.
I think it is what you do with your wealth that is important. I don't believe in accumulating money for money's sake. It's one of the reasons I want to do more about helping women.
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