A Quote by Aristotle

The true end of tragedy is to purify the passions. — © Aristotle
The true end of tragedy is to purify the passions.

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The great end of all religionis to purify our hearts--and conquer our passions--and in a word, to make us wiser and better men--better neighbours--better citizens--and better servants of GOD.
Passions are like storms which, full of present mischief, serve to purify the atmosphere.
The mark of a good marriage is partnership and continuing to feel inspired by your spouse. I had that with Tao. But the end is not necessarily the tragedy. Staying in a relationship that is no longer working is the tragedy. Living unhappily - that's the tragedy.
If I could get the ear of every young man but for one word, it would be this: make the most and best of yourself. There is no tragedy like a wasted life--a life failing of its true end, and turned to a false end.
Sometimes what we call tragedy, at least in the theater, are really case histories. They're based on the central figure, and things happen to that person, and they're called tragedy because they're extremely sad. But tragedy always has a glorious thing happen at the end of it. That's what the catharsis is.
Men living in democratic times have many passions, but most of their passions either end in the love of riches, or proceed from it.
I just want to purify my body, purify my mind, and make good music and keep living my life.
My hope and my intention was that people would experience the tragedy of what Chernobyl was in every regard: a scientific tragedy, a political tragedy, an emotional and personal tragedy, all of that.
Ultimate peace begins within; when we find peace within there will be no more conflict, no more occasion for war. If this is the peace you seek, purify your body by sensible living habits, purify your mind by expelling all negative thoughts, purify your motives by casting out any ideas of greed or self-striving and by seeking to serve you fellow human beings, purify your desires by eliminating all wishes for material possessions or self-glorification and by desiring to know and do God's will for you. Inspire others to do likewise.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
We're all hoping that Trump doesn't get our world on his terms because there won't be anything of it left. Trump is a true psychopath, a psychopath in the way that tragedy becomes tragedy.
Men and women are sacrificed to the idols of profit and consumption: it is the 'culture of waste.' If a computer breaks it is a tragedy, but poverty, the needs and dramas of so many people end up being considered normal. ... When the stock market drops 10 points in some cities, it constitutes a tragedy. Someone who dies is not news, but lowering income by 10 points is a tragedy! In this way people are thrown aside as if they were trash.
Nature herself has not provided the most graceful end for her creatures. What becomes of all these birds that people the air and forest for our solacement? The sparrow seems always chipper, never infirm. We do not see their bodies lie about. Yet there is a tragedy at the end of each one of their lives. They must perish miserably; not one of them is translated. True, "not a sparrow falleth to the ground without our Heavenly Father's knowledge," but they do fall, nevertheless.
In nature the most violent passions are silent; in tragedy they must speak and speak with dignity too.
Plot, rules, nor even poetry, are not half so great beauties in tragedy or comedy as a just imitation of nature, of character, of the passions and their operations in diversified situations.
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