A Quote by Aristotle

Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite. — © Aristotle
Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
Chélan had acted as imprudently for Julien as he had for himself. He had given him the habit of reasoning correctly, and of not being put off by empty words, but he had neglected to tell him that this habit was a crime in the person of no importance, since every piece of logical reasoning is offensive.
Man is made for science; he reasons from effects to causes, and from causes to effects; but he does not always reason without error. In reasoning, therefore, from appearances which are particular, care must be taken how we generalize; we should be cautious not to attribute to nature, laws which may perhaps be only of our own invention.
The self thus becomes aware of itself, at least in its practical action, and discovers itself as a cause among other causes and as an object subject to the same laws as other objects.
Habit is a second nature that destroys the first. But what is nature? Why is habit not natural? I am very much afraid that nature itself is only a first habit, just as habit is a second nature.
It must always be remembered that you can never do right until you are first free to do wrong; since the doing of a thing under compulsion is evidence neither of good nor bad intent; and if under compulsion, who shall decide what would be the substituted rule of action under full freedom?
Compulsion in religion is distinguished peculiarly from compulsion in every other thing. ...I cannot be saved by a worship I disbelieve and abhor.
American business men must learn human nature to the point of accepting as necessary the Rabble Rouser of the Right. . . . To get fast action somebody must stir millions to genuine anger over conditions which are adversely affecting their lives.
There are many causes why a people politically ignorant cannot be roused to action. Perfect political ignorance must be accompanied by indifference to the general interests of society, and thus one of the most powerful motives which can act on the human mind is totally destroyed.
That torture is wrong can never be the conclusion to any line of reasoning because it has to be a fundamental premise. Witnessing to the humanity of the other is the place where all moral reasoning must begin.
It is not that I do not get angry. I don't give vent to my anger. I cultivate the quality of patience as angerlessness, and generally speaking, I succeed. But I only control my anger when it comes. How I find it possible to control it would be a useless question, for it is a habit that everyone must cultivate and must succeed in forming by constant practice.
The Buddha never intended to make desire itself the problem. When he said craving causes suffering, he was referring not to our natural inclination as living beings to have wants and needs, but to our habit of clinging to experience that must, by nature, pass away.
For at no time are any events predestined. There should be no such word in your vocabulary, for with every moment you change, and every heartbeat is an action, and every action changes every other action.
The deep paradox uncovered by AI research: the only way to deal efficiently with very complex problems is to move away from pure logic.... Most of the time, reaching the right decision requires little reasoning.... Expert systems are, thus, not about reasoning: they are about knowing.... Reasoning takes time, so we try to do it as seldom as possible. Instead we store the results of our reasoning for later reference.
Every single Act either weakeneth or improveth our Credit with other Men ; and as an habit of being just to our Word will confirm, so an habit of too freely dispensing with it must necessarily destroy it.
The latent causes of faction are thus sown in the nature of man.
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