A Quote by Aristotle

Pleasure causes us to do base actions and pain causes us to abstain from doing noble actions. — © Aristotle
Pleasure causes us to do base actions and pain causes us to abstain from doing noble actions.
Many of us, whether in the jungles of Asia or on the streets of Chicago, had discovered that noble causes can lead to ignoble actions and that we were capable of sacrificing honor to a sense of efficacy.
Men believe themselves to be free, simply because they are conscious of their actions, and unconscious of the causes whereby those actions are determined.
Don’t let us forget that the causes of human actions are usually immeasurably more complex and varied than our subsequent explanations of them.
Throughout human history, our greatest leaders and thinkers have used the power of words to transform our emotions, to enlist us in their causes, and to shape the course of destiny. Words can not only create emotions, they create actions. And from our actions flow the results of our lives.
We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and among those fibers, as sympathetic threads, our actions run as causes, and they come back to us as effects.
But who can foresee such things? None of us can predict the final outcomes of our actions, and few of us even try; most of us just do what we do to prolong a moment's pleasure or to stop the pain. And even when we act for the noblest reasons, the last link of the chain all too often drips with someone's blood.
I'm highly aware that some impulses are harder to ignore than others. I'm aware that fear of consequences causes us to guard our secrets. But it's our actions when faced with temptation that define who we are. It's our courage in admitting what we've done wrong that makes us forgivable.
Solitude causes us to write because it causes us to think.
Concupiscence and force are the source of all our actions; concupiscence causes voluntary actions, force involuntary ones.
Gratitude causes us to no longer desire a different life. Instead, it causes us to make the most of the one life we already have.
Since an intelligence common to us all makes things known to us and formulates them in our minds, honorable actions are ascribed by us to virtue, and dishonorable actions to vice; and only a madman would conclude that these judgments are matters of opinion, and not fixed by nature.
Let us therefore rely on the goodness of the cause, and the aid of the supreme Being, in whose hands victory is, to animate and encourage us to great and noble actions.
In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.
True love is love that causes us pain, that hurts, and yet brings us joy. That is why we must pray to God and ask Him to give us the courage to love
I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, for good or for evil, to that I will fall heir.
I also believe that few people remain completely untouched by the thought that instead of the life they lead there might also be another, where all actions proceed from a very personal state of excitement. Where actions have meanings, not just causes. And where a person, to use a trivial word, is happy, and not just nervously tormenting himself.
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