A Quote by Aristotle

It is no part of a physician's business to use either persuasion or compulsion upon the patients. — © Aristotle
It is no part of a physician's business to use either persuasion or compulsion upon the patients.
Is it not also true that no physician, in so far as he is a physician, considers or enjoins what is for the physician's interest, but that all seek the good of their patients? For we have agreed that a physician strictly so called, is a ruler of bodies, and not a maker of money, have we not?
There is an enormous amount of options that a physician can provide today, right down from curing patients, treating patients, or providing patients with psychic solace or pain relief. So, in fact, the gamut of medical intervention is enormous.
I think the way we think about cancer, the way we treat cancer, has dramatically changed in the last century. There is an enormous amount of options that a physician can provide today, right down from curing patients, treating patients or providing patients with psychic solace or pain relief.
Whenever you see shrinks on television, they're so clearly written by patients. They're either idealized or they're demonized or they love their patients. All they ever think about is their patients.
... human free will implies God's prior decision not to tamper with the metaphysical base of that free will. It also implies man's ability to reject the persuasion God uses to influence that free will while leaving its metaphysical base intact! Persuasion, not compulsion, is what even He must rely upon! And persuasion, by its very definition, must be resistible!
I have with me two gods, Persuasion and Compulsion.
There are several patients - there are thousands of patients, tens of thousands of patients, that carry either a stimulator in the brain or in the periphery, in the inner ear, to restore neurological functions or to control diseases like Parkinson's disease.
If what the philosophers say be true, that all men's actions proceed from one source; that as they assent from a persuasion that a thing is so, and dissent from a persuasion that it is not, and suspend their judgment from a persuasion that it is uncertain, so likewise they seek a thing from a persuasion that it is for their advantage.
Losing so many patients certainly was difficult, but it didn't make me feel like a failure as a physician, because I had learned that there was so much more to being a physician than curing illness. That's not the most important thing we do. The most important thing we do is enter into the suffering of others.
Patients want to be seen as people. For me, the person's life comes first; the disease is simply one aspect of it, which I can guide my patients to use as a redirection in their lives. When doctors look at their patients, however, they are trained to see only the disease.
As a physician, I would never encroach upon the religious freedoms of my patients.
The famous Greek physician Hippocrates administered musical treatments to his patients in 400 B.C. Although this type of treatment did not originate with him, it found in him an exponent of the highest order. With the increasing materialism of Western civilization, the major tenants of ancient musical therapy have been either forgotten or discarded.
As a physician who was smoking a pack of cigarettes a day, getting drunk on weekends, stressed out about having 35 patients in the hospital, and not being able to help either them or myself, I had my existential crisis way before I met Maharishi. I did meet him and he was an influence, but I met many other people as well.
When Death lurks at the door, the physician is considered as a God. When danger has been overcome, the physician is looked upon as an angel. When the patient begins to convalesce, the physician becomes a mere human. When the physician asks for his fees, he is considered as the devil himself.
We should listen less to the opinions of those who either overtly promote or stubbornly reject complementary and alternative medicine without acceptable evidence. The many patients who use complementary and alternative medicine deserve better. Patients and healthcare providers need to know which forms are safe and effective. Its future should (and hopefully will) be determined by unbiased scientific evaluation.
As a physician, I treated hundreds of patients who needed long-term care, including ones with Alzheimer's.
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