A Quote by Aristotle

Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue. — © Aristotle
Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue.
It is one thing to say, "Some men shall rule," quite another to declare, "All men shall rule," and that in virtue of the most primitive, the most rudimentary attribute they possess, that namely of sex.
There is a rumour going around that I have found God. I think this is unlikely because I have enough difficulty finding my keys, and there is empirical evidence that they exist.
Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form; oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.
Why do fairy tales exist, and why do movies exist? Why do novels exist? There has to be a reason for it; otherwise, none of these things would be there.
There is in fact a true law namely right reason, which is in accordance with nature, applies to all men and is unchangeable and eternal. ... It will not lay down one rule at Rome and another at Athens, nor will it be one rule today and another tomorrow. But there will be one law eternal and unchangeable binding all times and upon all peoples.
One great reason why men practice generosity so little in the world, is, their finding so little there: generosity is catching; and if so many men escape it, it is in a great degree from the same reason that country-men escape the smallpox, because they meet no one to give it to them.
By the virtue of modesty the devout person governs all his exterior acts. With good reason, then, does St. Paul recommend this virtue to all and declare how necessary it is and as if this were not enough he considers that this virtue should be obvious to all.
Why not? That's a good reason for almost anything - a bit used perhaps, but still quite serviceable.
Anarchism is founded on the observation that since few men are wise enough to rule themselves, even fewer are wise enough to rule others.
Practical investors usually learn their problem is finding enough outstanding investments, rather than choosing among too many.
During the long ages of class rule, which are just beginning to cease, only one form of sovereignty has been assigned to all men--that, namely, over all women. Upon these feeble and inferior companions all men were permitted to avenge the indignities they suffered from so many men to whom they were forced to submit.
The present age delights in unearthing a great man's secrets; for one thing because we like to temper our admiration and also perhaps we have a vague hope of finding a clue to genius in such "revelations."
When I'm dealing with the 18th century, as I do in 'The Firebird,' the difficulty isn't only finding what a woman did, it's finding her at all. Most of the sources I'm dealing with - letters and memoirs and written reports of the day - have been written by men.
Difficulty shows what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. Why? So that you may become an Olympic conqueror; but it is not accomplished without sweat.
Why is it that we remember with difficulty and without difficulty forget? Learn with difficulty and without difficulty remain ignorant?
I firmly believe that the only reason why I'm on this planet, the only reason why I live, breathe, and exist is, that it's my duty to be as honest as possible in my art.
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