A Quote by Aristotle
The precepts of the law may be comprehended under these three points: to live honestly, to hurt no man willfully, and to render every man his due carefully.
Related Quotes
The precepts of the law are these: to live honestly, to injure no one, and to give everyone else his due.
Man has made 32 million laws since THE COMMANDMENTS were handed down to Moses on Mount Sinai more than three thousand years ago, but he has never improved on God's law. THE TEN COMMANDMENTS are the principles by which man may live with God and man may live with man. They are the expressions of the mind of God for His creatures. They are the charter and guide of human liberty, for there can be no liberty without the law.
Every man who loves peace, every man who loves his country, every man who loves liberty ought to have it ever before his eyes that he may cherish in his heart a due attachment to the Union of America and be able to set a due value on the means of preserving it.
There are three points of doctrine the belief of which forms the foundation of all morality. The first is the existence of God; the second is the immortality of the human soul; and the third is a future state of rewards and punishments. Suppose it possible for a man to disbelieve either of these three articles of faith and that man will have no conscience, he will have no other law than that of the tiger or the shark. The laws of man may bind him in chains or may put him to death, but they never can make him wise, virtuous, or happy.
There was no other God, religion, or lawful magistracy, than conscience, which teaches all men the precepts of Justice, to do no injury, to live honestly, and give everyone his due.
Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.
When obedience to the Divine precepts keeps pace with knowledge, in the mind of any man, that man is a Christian; and when the fruits of Christianity are produced, that man is a disciple of our blessed Lord, let his profession of religion be what it may.
The so-called godly man may be more likely to do serious wrong than a man who deeply questions himself. The 'godly man' often zealously follows religious precepts that, in the end, justify an unjust injury to others, while the questioning man, addressing his own conscience, may have the better chance to consider all the circumstances and come to the just decision.
If a man says that it is right to give every one his due, and therefore thinks within his own mind that injury is due from a just man to his enemies but kindness to his friends, he was not wise who said so, for he spoke not the truth, for in no case has it appeared to be just to injure any one.
We do not seek to hurt any man, but if any man seeks to hurt us may he break his neck.
They may be all comprehended under three heads - 1st, Superstition; 2d, Power; 3d, the common interests of society, and the common rights of man.
A better principle than this, that "the majority shall rule," is this other, that justice shall rule. "Justice," says the code of Justinian, "is the constant and perpetual desire to render every man his due.
Censure and criticism never hurt anybody. If false, they can't hurt you unless you are wanting in manly character; and if true, they show a man his weak points, and forewarn him against failure and trouble.
It is a proverbial expression that every man is the maker of his own fortune, and we usually regard it as implying that every man by his folly or wisdom prepares good or evil for himself. But we may view it in another light, namely, that we may so accommodate ourselves to the dispositions of Providence as to be happy in our lot, whatever may be its privations.
We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
It's a game everybody plays. If you see a man with a beard and holler "Beaver!" it's five points. And if you see a man with a moustache, it's onlI three points.
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