A Quote by Aristotle

Those who have been eminent in philosophy, politics, poetry, and the arts have all had tendencies toward melancholia. — © Aristotle
Those who have been eminent in philosophy, politics, poetry, and the arts have all had tendencies toward melancholia.
Why is it that all those who have become eminent in philosophy, politics, poetry, or the arts are clearly of an atrabilious temperament and some of them to such an extent as to be affected by diseases caused by black bile?
American society is now remarkably atomized. Political organizations have collapsed. In fact, it seems like even bowling leagues are collapsing. The left has a lot to answer for here. There's been a drift toward very fragmenting tendencies among left groups, toward this sort of identity politics.
... the cooperative forces are biologically the more important and vital. The balance between the cooperative and altruistic tendencies and those which are disoperative and egoistic is relatively close. Under many conditions the cooperative forces lose, In the long run, however, the group centered, more altruistic drives are slightly stronger. ... human altruistic drives are as firmly based on an animal ancestry as is man himself. Our tendencies toward goodness... are as innate as our tendencies toward intelligence; we could do well with more of both.
If cathedrals had been universities If dungeons of the Inquisition had been laboratories If Christians had believed in character instead of creed If they had taken from the bible only that which is GOOD and thrown away the wicked and absurd If temple domes had been observatories If priests had been philosophers If missionaries had taught useful arts instead of bible lore If astrology had been astronomy If the black arts had been chemistry If superstition had been science If religion had been humanity The world then would be a heaven filled with love, and liberty and joy
Certainly here in the U.S., we've had fundamentalist movements that have taken very critical and hostile attitudes toward immigration and the assimilation of immigrants into our society and culture. So these tendencies are fairly universal. The problem is what if they get out of hand and become the dominant factor in a society, which can only lead to the oppression of minorities or even to war with neighboring societies with differing cultures. That's why it seems to me it's important to try to keep these tendencies toward extremism under control.
Why is it that all men who are outstanding in philosophy, poetry or the arts are melancholic?
Pound described poetry as original research in language, and just as formal experiment in poetry has to try things and has to go too far, so does experiment with writing about politics in poetry and what the politics of poetry is.
Culture cannot be separated from politics. The arts, philosophy and metaphysics, religion and the sciences, constitute culture. Politics are the science or art of organizing our relationships to allow for the development of life in society.
Poetry has in a way been my bridge to my acting career. I had so many questions about my life, so I took to poetry to express my questions. I had questions about politics, family relationships, and more.
Politics in any country in the world is dangerous. For the poet, politics in any country had better be disguised as poetry. Politics can be the graveyard of the poet. And only poetry can be his resurrection.
Mathematics is, as it were, a sensuous logic, and relates to philosophy as do the arts, music, and plastic art to poetry.
I'm not from the arts, I'm a law professor. But I think we need more poetry in politics.
A Grecian history, perfectly written should be a complete record of the rise and progress of poetry, philosophy, and the arts.
I grew up in a household that had its roots in church and community and culture and poetry and song and in the arts. Those aspects certainly shaped what I do.
Some vested interests have an inclination to tarnish the image of those in politics and there have been occasions when some people have fallen for such tendencies. A democratic society can go forward only after rectifying such outlooks.
In Dogen's writing, the practical instruction, philosophy and poetry are together in one voice. People hear about his poetry, go to his work, and expect to find poetry, or they hear about his philosophy and expect to find philosophy. They look just for practical instruction and find poetry and philosophy. They can't make out the complexity of his writing, become frustrated and let him go.
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