A Quote by Aristotle

It is the repeated performance of just and temperate actions that produces virtue. — © Aristotle
It is the repeated performance of just and temperate actions that produces virtue.
Virtue is more clearly shown in the performance of fine ACTIONS than in the non-performance of base ones.
I will purify my bodily actions through repeated reflection. I will purify my verbal actions through repeated reflection. I will purify my mental actions through repeated reflection. That's how you should train yourself.
We become just by performing just action, temperate by performing temperate actions, brave by performing brave action.
Repeated actions are stored as habits. If the repeated actions aren't fundamentally sound, then what comes out in a game can't be sound. What comes out will be bad habits.
What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
A temperate anger has virtue in it.
Virtue that wavers is not virtue, but vice revolted from itself, and after a while returning. The actions of just and pious men do not darken in their middle course.
Even though one is well advanced in virtue, should he stop mortifying himself, he soon would lose his modesty and virtue - just as fertile soul quickly becomes dry and arid and produces nothing but thorns and thistles if it is not cultivated.
It is virtue itself that produces and sustains friendship, not without virtue can friendship by any possibility exist.
It is not a virtue, but a deceptive copy and imitation of virtue, when we are led to the performance of duty by pleasure as its recompense.
We might think of dollars as being 'certificates of performance.' The better I serve my fellow man, and the higher the value he places on that service, the more certificates of performance he gives me. The more certificates I earn, the greater my claim on the goods my fellow man produces. That's the morality of the market. In order for one to have a claim on what his fellow man produces, he must first serve him.
If we state the function of man to be a certain kind of life, and this to be an activity or actions of the soul implying a rational principle, and the function of a good man to be the good and noble performance of these, and if any action is well performed when it is performed in accordance with the appropriate excellence human good turns out to be activity of the soul in accordance with virtue, and if there are more than one virtue, in accordance with the best and most complete.
Anything that we have to learn to do we learn by the actual doing of it; People become builders by building and instrumentalists by playing instruments. Similarily, we become just by performing just acts, temperate by performing temperate ones, brave by performing brave ones.
If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
Men become builders by building and lyreplayers by playing the lyre; so too we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
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