A Quote by Aristotle

And, speaking generally, passion seems not to be amenable to reason, but only to force. — © Aristotle
And, speaking generally, passion seems not to be amenable to reason, but only to force.
The third class consists of men to whom nothing seems great but reason. If force interests them, it is not in its exertion, but in that it has a reason and a law. For men of the first class, nature is a picture; for men of the second class, it is an opportunity; for men of the third class, it is a cosmos, so admirable, that to penetrate to its ways seems to them the only thing that makes life worth living. These are the men whom we see possessed by a passion to learn.
Generally speaking, I think that if you do anything with commitment and passion, it will come good.
If I have a reason to do something, and I have enough passion, I generally succeed.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
You cannot lead without passion. Passion causes things to move, and passion creates a force multiplier. Passion actually covers a multitude of sins. Real EntreLeaders care deeply, and that is basically what passion is. Passion is not yelling or being wild; it is simply caring deeply.
Your reason and your passion are your rudder and sails of your seafaring soul, if either your sails or your rudder be broken, you can but toss and drift, or else be held at a standstill in mid-seas. For reason, ruling alone, is a force confining; and passion, unattended, is a flame that burns to its own destruction.
If I'm very drunk, I can improvise. But generally speaking, no. Generally speaking, almost all of my work is material that was first done on the printed page. And the shorter ones that you might call poems, I had a stretch from '79, '80, for five or six years, where I wrote a lot of poetry as such. Simply because I was asked to.
If the script is not so good and it is a great director you're more likely to do it. But generally speaking, my passion for a project starts or stops with the quality of the script.
For the professors in the academy, for the humanities generally, misery is more amenable to analysis: happiness is a harder nut to crack.
"When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality."
What gives life meaning is a form of rebellion, rebellion against reason, an insistence on believing passionately what we cannot believe rationally. The meaning of life is to be found in passion—romantic passion, religious passion, passion for work and for play, passionate commitments in the face of what reason knows to be meaningless.
The broad masses of a population are more amenable to the appeal of rhetoric than to any other force.
For Reason, ruling alone, is a force confining; and Passion, unattended, is a flame that burns to its own destruction.
Generally, if you preface an interview request with, 'I'm an author writing a book,' for some reason, that seems to open a lot of doors.
Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.
When magic through nerves and reason passes, Imagination, force, and passion will thunder. The portrait of the world is changed.
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