A Quote by Aristotle
He who confers a benefit on anyone loves him better than he is beloved.
Related Quotes
He who hates anyone will endeavor to do him an injury, unless he fears that a greater injury will thereby accrue to himself; on the other hand, he who loves anyone will, by the same law, seek to benefit him.
He who lives only to benefit himself confers on the world a benefit when he dies.
Beloved, there is nothing you can do today to make God love you more, and there’s nothing you can do to make Him love you any less… Beloved, it’s not enough that you know that God loves everyone. You need to know and believe that He loves you, and let that revelation burn in your heart, especially when you fail.
The word Habib in Arabic means both lover and beloved. At the heart of it is that the Prophet loves God, God loves him. But God designated him to be also the founder of a new world order of a civilization of a society.
The one who loves knows better than anyone else how to conduct himself, how to serve the one he loves. Love prescribes an answer in a given situation as no mere rule can do.
No man can tell another his faults so as to benefit him, unless he loves him.
No one can become fully aware of the very essence of another human being until he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and what he should become, he makes these potentialities come true.
In water and on land, in trees, shrubs, and creepers-everywhere in the whole universe abides my Beloved. Further, all the various forms and modes of being that we behold, are they not expressions of my Beloved? For there is none save Him. He is smaller than the smallest, and greater than the greatest.
When an unconquered country is conquered, people are killed... . That the beloved of the Gods finds very pitiful and grievous. ... If anyone does him wrong, it will be forgiven as far as it can be forgiven... . The beloved of the Gods considers that the greatest of all victories is the victory of righteousness.
To love anyone is to hope in him for always. From the moment at which we begin to judge anyone, to limit our confidence in him, from the moment at which we identify him with what we know of him and so reduce him to that, we cease to love him and he ceases to be able to be better.
The curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.
Lovers cannot imagine any opposition, no matter how small, to the beloved. They cannot endure to see the beloved veiled by something that causes Him to be forgotten. Moreover, lovers regard as futile any speech not about the beloved, and any act not related to Him as ingratitude and disloyalty.
Go home and say to yourself, ‘I am a wayward, foolish child. But He loves me! I have disobeyed and grieved Him ten thousand times. But He loves me! I have lost faith in some of my dearest friends and am very desolate. But He loves me! I do not love Him, I am even angry with Him! But He loves me!
Jesus loves sinners. He only loves sinners. He has never turned anyone away who came to Him for forgiveness, and He died on the cross for sinners, not for respectable people.
In truth everything and everyone Is a shadow of the Beloved,
And our seeking is His seeking
And our words are His words...
We search for Him here and there, while looking right at Him.
Sitting by His side, we ask:
'O Beloved, where is the Beloved?'
Youth is always a little offended to find itself not preferred: it cannot help feeling that when it admits the old to its society, it confers a benefit.
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