A Quote by Aristotle

Friendship also seems to be the bond that hold communities together. — © Aristotle
Friendship also seems to be the bond that hold communities together.
I don't believe that there is any true friendship without a bond of honor, and the honor in friendship is the respect you give the other that she also gives you.
I think that the friendship that women share is so powerful. In fact, there's nothing quite like it. People talk about mother-child bonds, but I would argue that female friendship bond is also in a league unto its own.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
The strong bond of friendship is not always a balanced equation; friendship is not always about giving and taking in equal shares. Instead, friendship is grounded in a feeling that you know exactly who will be there for you when you need something, no matter what or when.
I not only enjoy a really great friendship with both my girls but also a close mother-daughter bond as well.
Friendship is the only cement that will ever hold the world together.
Friendship is one of the greatest gifts a human being can receive. It is a bond beyond common goals, common interests, or common histories. It is a bond stronger than sexual union can create, deeper than a shared fate can solidify, and even more intimate than the bonds of marriage or community. Friendship is being with the other in joy and sorrow, even when we cannot increase the joy or decrease the sorrow. It is a unity of souls that gives nobility and sincerity to love. Friendship makes all of life shine brightly.
I define friendship as a bond that transcends all barriers. When you are ready to expect anything and everything from friends, good, bad or ugly... that's what I call true friendship.
I want to see that our older people still feel useful, and our younger people feel engaged in our wider society, and I want to feel that we can bond people from disparate backgrounds, ages and communities together in a greater project, which they get engaged in for the sake of others. Volunteering, in all sorts of ways, seems to me likely to be able to achieve some of that
The band that seems to tie their friendship together will be the very strangler of their amity.
I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.
A gang is the same as a wolf pack; gang members do not use their energies in friendship with one another, for they do not know what friendship is. If they are united, it is by the common bond of a desire to attack their world.
Though it's hard to be completely certain about things like this, I have a suspicion that only someone with deep freedom (one who makes decisions for reasons that are his own) and who's also a moral being (can experience goodness) can have a meaningful friendship with God. If friendship with God and sharing in His happiness are good things (and it seems they are), then making a creature who could enjoy these things is also a good thing, even if it comes with a liability. There's a risk.
We have a certain bond that we don't have with anyone else on the planet. You just have that bond, that journey when you are in a band together.
What nobler relationship than that of friend? What nobler compliment can man bestow than friendship? The bonds and ties of the life we know break easily, but through eternity one bond remains - the bond of fellowship - the fellowship of atoms, of star dust in its endless flight, of suns and worlds, of gods and men. The clasped hands of comradeship unite in a bond eternal - the fellowship of spirit.
My own view - and I'm very open to hearing other perspectives - is that this movement-building needs to begin at home, in local communities. It isn't about trying to launch a brand new national party overnight. It's about people in communities coming together across lines of difference, bringing with them their movements, their families, and coming together and saying, "How can we together build a movement of movements here at home? What would that look like? What do we want to do right here in our communities?"
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