A Quote by Aristotle

Irrational passions would seem to be as much a part of human nature as is reason. — © Aristotle
Irrational passions would seem to be as much a part of human nature as is reason.
This is a day of little faith - of few convictions - a day when men seem to have no great causes and no great passions. So in frustration, in disappointment, they are inclined to say, 'You can't change human nature.' It is true that we cannot change human nature. But God can.
Politics ought to be adjusted not to human reasonings but to human nature, of which reason is but a part and by no means the greatest part.
The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period.
Human passions, like the forces of nature, are eternal; it is not a matter of denying their existence, but of assessing them and understanding them. Like the forces of nature, they can be subjected to man's deliberate act of will and be made to work in harmony with reason.
I think if there was no violence in our world, there would be no violence in film. Violence is a part of human nature, and obviously it's a troublesome part of human nature. You always have responsibilities when you portray violence in what angle you put down on that scene.
Is human nature basically good or evil? No economist can embark upon his profession without considering this question, and yet they all seem to. And they all seem to think human nature is basically good, or they wouldn't be surprised by the effects of deregulation.
I do believe I begin to grasp the nature of miracles! For would it be a miracle, if there was any reason for it? Miracles have nothing to do with reason. Miracles contradict reason, they strike clean across mere human deserts, and deliver and save where they will. If they made sense, they would not be miracles.
Tt just seems to be human nature to seem to want to posit in another human being, qualities that you must know, in part of your mind, that human being couldn't possess because you don't possess.
By directing our sentiments, passions, and reason toward the common human plight, imagination grants us the advantages of a moralexistence. What we surrender of innocent love of self is exchanged for the safeties and pleasures of belonging to a larger whole. We are born dependent, but only imagination can bind our passions to other human beings.
Nature in causing reason and the passions to be born at one and the same time apparently wished by the latter gift to distract man from the evil she had done him by the former, and by only permitting him to live for a few years after the loss of his passions seems to show her pity by early deliverance from a life that reduces him to reason as his sole resource.
The passions, therefore, not the reason, of the public would sit in judgment. But it is the reason, alone, of the public, that ought to control and regulate the government. The passions ought to be controlled and regulated by the government.
The spiritual life is part of the human essence. It is a defining characteristic of human nature, without which human nature is not fully human.
It is part of our human nature to want to be liked. It is part of our human nature to worry about what others think of us. It is an attribute of greatness and of American exceptionalism to not surrender to our nature, but to be guided by an inner calling to persevere and to prevail, no matter the personal cost.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
For some reason I've always had an irrational love for New York. There's no reason that you would necessarily like it on paper. It's very expensive.
Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself.
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