A Quote by Aristotle

So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions. — © Aristotle
So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions.
So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions. Those who contribute most to this kind of association are for that very reason entitled to a larger share in the state than those who, though they may be equal or even superior in free birth and in family, are inferior in the virtue that belongs to a citizen. Similarly they are entitled to a larger share than those who are superior in riches but inferior in virtue.
A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange. Political society exists for the sake of noble actions, and not mere companionship.
. . . Political society exists for the sake of noble actions, and not of mere companionship.
The association promotes a way of life, not causes; a harmony in living, not political faiths; a bilateral loyalty, not commercial or social projects. Yet it is an association for as noble a purpose as any involved in any prior decisions.
If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community. 'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions of social life are means to that end.
You have to lay down in the center of the action lay down and wait until it charges then you must get up face it get it before it gets you the whole process is more shy than vulnerable so lay down and wait sometimes it's ten minutes sometimes it's years sometimes it never arrives but you can't rush it push it there's no way to cheat or get a jump on it you have to lay down lay down and wait like an animal .
Of actions some aim at what is necessary and useful, and some at what is honorable. And the preference given to one or the other class of actions must necessarily be like the preference given to one or other part of the soul and its actions over the other; there must be war for the sake of peace, business for the sake of leisure, things useful and necessary for the sake of things honorable.
A truly good book attracts very little favor to itself. It is so true that it teaches me better than to read it. I must soon lay it down and commence living on its hint. When I read an indifferent book, it seems the best thing I can do, but the inspiring volume hardly leaves me leisure to finish its latter pages. It is slipping out of my fingers while I read. It creates no atmosphere in which it may be perused, but one in which its teachings may be practiced. It confers on me such wealth that I lay it down with regret. What I began by reading I must finish by acting.
Parents must lay down ground rules for their children to help them to grow up and to learn responsibility for their actions. They must learn to stand on their own two feet.
Art has no purpose. It exists for its own sake.
Most actions derive not from your own initiative but from your family circumstances, your education, your calling, and so on. You must therefore give up a little time to performing actions which derive from yourself alone. They need not be important; quite insignificant actions fulfill the same purpose.
Not every love, but only that which has a noble purpose, is noble and worthy of praise.
To lay taxes to provide for the general welfare of the United States, that is to say, 'to lay taxes for the purpose of providing for the general welfare.' For the laying of taxes is the power, and the general welfare the purpose for which the power is to be exercised. They are not to lay taxes ad libitum for any purpose they please; but only to pay the debts or provide for the welfare of the Union.
A truly good book teaches me better than to read it. I must soon lay it down, and commence living on its hint. What I began by reading, I must finish by acting.
Man exists for his own sake and not to add a laborer to the State.
It may be that there was no reason or purpose, for mankind must always be finding reasons where there are none, and comfort in a purpose that hardly exists.
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