A Quote by Aristotle

There is an error common to both oligarchies and to democracies: in the latter the demagogues, when the multitude are above the law, are always cutting the city in two by quarrels with the rich, whereas they should always profess to be maintaining their cause; just as in oligarchies the oligarchs should profess to maintain the cause of the people, . .
If you look at weak democracies, the oligarchies that have taken undue control of them always seek to tamper with the vote. It is important for oligarchs to have elections to give their guy a veneer of legitimacy - and important for the vote always to turn out 'their way.'
Democracy appears to be safer and less liable to revolution than oligarchy. For in oligarchies there is the double danger of the oligarchs falling out among themselves and also with the people; but in democracies there is only the danger of a quarrel with the oligarchs. No dissension worth mentioning arises among the people themselves. And we may further remark that a government which is composed of the middle class more nearly approximates to democracy than to oligarchy, and is the safest of the imperfect forms of government.
Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life; what is most important for it is not that all citizens profess the true religion but that they should profess religion.
How apt nature is, even in those who profess an eminence in holiness, to raise and maintain animosities against those whose calling or person they pretend to find cause to dislike!
The cause of justice is the cause of humanity. Its advocates should overflow with universal good will. We should love this cause, for it conduces to the general happiness of mankind.
Whosoever is found variable, and changeth manifestly without manifest cause, giveth suspicion of corruption: therefore, always, when thou changest thine opinion or course, profess it plainly, and declare it, together with the reasons that move thee to change.
Nobody is above the law. Imagine if there allegations against Modi and he is the Prime Minister. Should the case not be pursued just because he has become the PM. It should not be so that it should be stopped. I am not above the law.
The American oligarchy increasingly has less in common with the American people than it does with the equivalent oligarchies in Germany or Mexico or Japan.
The people's army should always maintain a highly agitated state and be equipped with full fighting readiness so as to smash the enemies with a single stroke if they make the slightest move and achieve the historic cause of the fatherland's reunification.
This is not a contest between persons. The humblest citizen in all the land, when clad in the armor of a righteous cause, is stronger than all the hosts of error. I come to you in defense of a cause as holy as the cause of liberty - the cause of humanity.
I don't think Dr. King helped racial harmony, I think he helped racial justice. What I profess to do is help the oppressed and if I cause a load of discomfort in the white community and the black community, that in my opinion means I'm being effective, because I'm not trying to make them comfortable. The job of an activist is to make people tense and cause social change.
The cause of the South was the cause of constitutional government, the cause of government regulated by law, and the cause of honesty and fidelity in public servants. No nobler cause did man ever fight for!
We study the glory of God, and the honour and liberty of parliament, for which we unanimously fight, without seeking our own interests... I profess I could never satisfy myself on the justness of this war, but from the authority of the parliament to maintain itself in its rights; and in this cause I hope to prove myself an honest man and single-hearted.
Nothing in our time is more interesting than the erstwhile capitalist corporation and the erstwhile Communist firm should, under the imperatives of organization, come together as oligarchies of their own members.
Crassus was in the habit of maintaining that nobody should be called rich who was not able to maintain an army on his income.
A belief in moral absolutes should always make us more, not less, critical of both sides in any conflict. This doesn't mean that both sides are equally wrong; it means that since we all fall short of moral perfection, even the side whose cause is truly righteous may commit terrible acts of violence in defense of that cause -- and, worse, may feel quite justified in committing them. That is the difference between being righteous and being self-righteous. Moral standards are absolute; but human fidelity to them is always relative.
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