A Quote by Aristotle

The man who confers a favour would rather not be repaid in the same coin. — © Aristotle
The man who confers a favour would rather not be repaid in the same coin.

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IF we desire European civilization to be a raid and a rescue, we shall insist rather that souls are in real peril than that their peril is ultimately unreal. And if we wish to exalt the outcast and the crucified, we shall rather wish to think that a veritable God was crucified, rather than a mere sage or hero. Above all, if we wish to protect the poor we shall be in favour of fixed rules and clear dogmas. The rules of a club are occasionally in favour of the poor member. The drift of a club is always in favour of the rich one.
The difference between science and the arts is not that they are different sides of the same coin… or even different parts of the same continuum, but rather, they are manifestations of the same thing. The arts and sciences are avatars of human creativity.
Confidentiality and transparency are not mutually exclusive, but rather two sides of the same coin.
Punishments and rewards are two sides of the same coin and that coin doesn't buy you much.
Past and future are two aspects of the same coin. The name of the coin is mind.
The difference between science and the arts is not that they are different sides of the same coin even, or even different parts of the same continuum, but rather, they are manifestations of the same thing. The arts and sciences are avatars of human creativity.
While few judges or prosecutors would be afraid to exercise their perfectly legitimate discretion in favour of an ordinary man, not to mention a minority group member, most would be terrified to exercise the same discretion for someone politically, financially or socially powerful.
There is no reason whatever to believe that the order of nature has any greater bias in favour of man than it had in favour of the ichthyosaur or the pterodactyl.
Madness and greatness are two sides of the same coin. Every time a new Targaryen is born, the gods toss the coin in the air and the world holds its breath to see how it will land.
This is what happens to man in death. He puts off his overcoat, or what we call the physical, the gross body, and he is clothed in what, for the time being, I would call the astral body. The man continues to be the same, even as I would continue to be the same, if I took off this shawl. I would then appear to you in my shirt, but I would continue to be the same man.
That he who hath the loan of money has not repaid it, and he who has repaid has not the loan; but he who has acknowledged a kindness has it still, and he who has a feeling of it has requited it.
Life and death are but phases of the same thing, the reverse and obverse of the same coin. Death is as necessary for man's growth as life itself.
The money problem facing the country from 1789 to 1896 existed because Congress never exercised is authority to "coin money or regulate the value thereof" - but rather delegated that authority, sometimes by charter and sometimes by default, to the banking system. This despite the provision in the Constitution that charged Congress with the power to 'coin money, regulate the value thereof, and of foreign Coin, and fix the Standards of weight and Measures.'
All I would say is, that I can go abroad without your family coming forward to favour me, - in short, with a parting Shove of their cold shoulders; and that, upon the whole, I would rather leave England with such impetus as I possess, than derive any acceleration of it from that quarter.
All knowledge is of itself of some value. There is nothing so minute or inconsiderable, that I would not rather know it than not. In the same manner, all power, of whatever sort, is of itself desirable. A man would not submit to learn to hem a ruffle, of his wife, or his wife's maid; but if a mere wish could attain it, he would rather wish to be able to hem a ruffle.
Cow-slaughter and man-slaughter are in my opinion two sides of the same coin.
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