A Quote by Arleigh Burke
The object of leadership may be stated as having a system whereby a leader recognizes what is good for the good of the government, for the good of the nation, for the good of humanity, and recognizes the qualities he has and what he can do within his own limitations. He cannot do, and should not attempt to do, the impossible, but he should not fail to attempt something that might be extremely difficult and may be possible.
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Government should be good for the liberty of the governed, and that is when it governs to the least possible degree. It should be good for the wealth of the nation, and that is when it acts as little as possible upon the labor that produces it and when it consumes as little as possible. It should be good for the public security, and that is when it protects as much as possible, provided that the protection does not cost more than it brings in.... It is in losing their powers of action that governments improve. Each time that the governed gain space there is progress.
For what is meant by saying that a government ought to educate the people? Why should they be educated? What is the education for? Clearly, to fit the people for social life - to make them good citizens. And who is to say what are good citizens? The government: there is no other judge. And who is to say how these good citizens may be made? The government: there is no other judge. Hence the proposition is convertible into this - a government ought to mold children into good citizens, using its own discretion in settling what a good citizen is and how the child may be molded into one.
The attempt to live that way, the attempt to treat everybody - it fails all the time - but the attempt to treat people as equals is a good attempt. It's a very good attempt. And there have been very few governments that have come anywhere near it in the past. The Greeks began to, the Romans began to - they both failed.
The idea that a good God would send people to a burning hell is utterly damnable to me. I don't want to have anything to do with such a God. But while I cannot conceive of such a God, I do recognize the existence of a great universal power - a power which we cannot even begin to comprehend and might as well not attempt to. It may be a conscious mind, or it may not. I don't know. As a scientist I should like to know, but as a man, I am not so vitally concerned.
The leader is best, When people are hardly aware of his existence, Not so good when people praise his government, Less good when people stand in fear, Worst, when people are contemptuous. Fail to honor people, and they will fail to honor you. But of a good leader, who speaks little, When his work is done, his aim fulfilled, The people say, 'We did it ourselves.'
What we attempt to do is not without danger. What we attempt to do may not succeed. But it is right and it is just. We act for the good of all.
It is very difficult to know exactly what good should come out of a particular situation. To attempt to manipulate circumstances so your idea of good can come about, is to let the ego play God-and that, as you know, can and does backfire.
One must always attempt to make good films, even if you fail it is ok. It is a journey, you have both good and bad days.
...we should never judge anyone; a 'wicked' action which we may see as 'evil', may be necessary for the greater good. Where would the story of Christ be without Judas? His actions were ultimately good; a part of the plan.
The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behaviour reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself.
A good soul like a good body should be as unobtrusive as possible; in so far as it functions properly, it should not be noticed for good or for ill.
Blank cartridges should never be used against a mob, nor should a volley be fired over the heads of the mob even if there is little danger of hurting persons in the rear. Such things will be regarded as an admission of weakness, or an attempt to bluff, and may do more harm than good.
Every good book should be entertaining. A good book will be more; it must not be less. Entertainment…is like a qualifying examination. If a fiction can’t provide that, we may be excused from inquiring into its higher qualities.
A wise man will live as much within his wit as his income.... Bear this truth always in your mind, that you may be admired for your wit, if you have any; but that nothing but good sense and good qualities can make you be loved.
A pleasant natural environment is a good - a luxury good, philosophical good, a moral goody-good, a good time for all. Whatever, we want it. If we want something, we should pay for it, with our labor or our cash. We shouldn't beg it, steal it, sit around wishing for it, or euchre the government into taking it by force.
We should be unfaithful to ourselves if we should ever lose sight of the danger to our Liberties if anything partial or extraneous should infect the purity of our free, fair, virtuous, and independent elections. If an election is to be determined by a majority of a single vote, and that can be procured by a party through artifice or corruption, the Government may be the choice of a party for its own ends, not of the nation for the national good.
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