A Quote by Arlene Croce
To think of criticism as a conversation is to think of it as a social act, something that puts you in touch with other people who may think the way you do.
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I think, if you can only talk about your stuff in a jargonistic way, you're not as smart as you think. You're alienating people who deserve to have a conversation, or a place in the conversation. If you take the complete inverse and are staunchly anti-intellectual, then I think there's a certain amount of resentfulness in that. There's something about that standpoint that feels a little bit insecure.
I think there is something about coming to a city to work that puts you in touch with it in a different way.
Most people think that it would be hard to be on a set or act for people with autism. But when you think about it, most people with autism use a script in their daily life to communicate in social situations, like at a restaurant, or you know, with a day-to-day conversation.
I don't have a very high opinion, actually, of the world of criticism - or the practice of criticism. I think I admire art criticism, criticism of painting and sculpture, far more than I do that of say films and books, literary or film criticism. But I don't much like the practice. I think there are an awful lot of bad people in it.
I think when you're not prepared for something, success can be as crippling a thing as failure to people. I think it touches whatever insecurities you have, that you may not be as in touch with you as you should be or whatever.
People love having a home. People love going to their house and sleeping in their bedroom and having a conversation around the dinner table. You don't particularly think of that conversation as a private conversation; you just think of it as something that happened in your home.
I think that social media is a really good way to stay in touch with the people who are following you, and I think it's nice to have that very direct relationship with them - you don't necessarily need a middleman or woman. A lot of people, when I meet them, I recognize them by their profile pictures.
You can always find a way to do something. Now, of course, when I do the action, it's an action that inspires people, it's a gift to people, it's not the other way around, I do not take something, I do not hurt people. Yes, I think today would be more than impossible and yet part of me would think that I continue to think that nothing is impossible.
Being black, Latino, or Asian is not a genre. Romantic comedies, thrillers, action - those are genres. I think there's a lot of people who want to have the conversation. I don't think people are afraid of it, I just think it's the time to have that conversation. Race is not a genre.
You think you can drive accurately in confined spaces until someone puts something like a shipping container in the way and you suddenly think: 'I'm going to hit that.'
I don't believe in marriage. I think at worst it's a hostile political act, a way for small-minded men to keep women in the house and out of the way, wrapped up in the guise of tradition and conservative religious nonsense. At best, it's a happy delusion - these two people who truly love each other and have no idea how truly miserable they're about to make each other. But, but, when two people know that, and they decide with eyes wide open to face each other and get married anyway, then I don't think it's conservative or delusional. I think it's radical and courageous and very romantic.
It's the sense of touch. In any real city, you walk, you know? You brush past people, people bump into you. In L.A., nobody touches you. We're always behind this metal and glass. I think we miss that touch so much, that we crash into each other, just so we can feel something.
When I write provocative social and cultural criticism that causes readers to stretch their minds, to think beyond set paradigms, I think of that work as love in action. While it may challenge, disturb and at times even frighten or enrage readers, love is always the place where I begin and end.
I do think culture is an argument, and that was part of the way I was brought up. People at a social occasion in Ireland will start shouting and arguing. When the Yeats family lived in Bedford Park, they had to go round to the neighbours to say, 'You might think we are fighting, but this is the way we talk to each other.'
I think a lot of people in their average day actually imagine two sides of a conversation at one point or another. I think that the mental trick of holding two sides of a conversation in your head is actually something that we all do.
Spaces of liberation are, in a certain way, some kind of social spaces where people can not only get together and think about something else, but also act together. If you are thinking about an elemental solidarity, you are thinking about people acting together and taking decisions together, and thereby beginning to think about what sort of society they want to create. So, there is a need for liberated spaces; that is really difficult.
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