A Quote by Arlene J. Chai

Manila is a city of extremes. The poor are very poor and the rich very rich. A constant reminder to the rich that there is another side to life. — © Arlene J. Chai
Manila is a city of extremes. The poor are very poor and the rich very rich. A constant reminder to the rich that there is another side to life.
As recognized since ancient times, the coexistence of very rich and very poor leads to two possibilities, neither a happy one. The rich can rule alone, disenfranchising or even enslaving the poor, or the poor can rise up and confiscate the wealth of the rich.
That was always my experience-a poor boy in a rich town; a poor boy in a rich boy's school; a poor boy in a rich man's club at Princeton .... However, I have never been able to forgive the rich for being rich, and it has colored my entire life and works.
Growing richer every day, for as rich and poor are relative terms, when the rich are growing poor, it is pretty much the same as if the poor were growing rich. Nobody is poor when the distinction between rich and poor is destroyed.
Socially, I never belonged to any class, rich or poor. To the rich I was poor, and to the poor I was poor pretending to be like the rich.
I grew up in Northern Ireland, in the middle of nowhere, and when you are poor, you are really poor. And when you are rich, you are very rich. This is not a new phenomenon.
The rich are richer, and the poor are poorer, in the city than elsewhere; and, as a rule, the greater are the riches of the rich and the poverty of the poor.
I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor...I truly believe that when the rich meet the poor, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end.
Has it ever occurred to you, that the rich are at the mercy of the poor, not the poor at that of the rich? Who permits us to be rich if not the poor?
Forced to choose, the poor, like the rich, love money more than political liberty; and the only political freedom capable of enduring is one that is so pruned as to keep the rich from denuding the poor by ability or subtlety and the poor from robbing the rich by violence or votes.
Wealth and poverty are seen for what they are. It begins to be seen that the poor are only they who feel poor, and poverty consists in feeling poor. The rich, as we reckon them, and among them the very rich, in a true scale would be found very indigent and ragged.
I would say I'm a fiscal conservative and a social liberal, if that contradiction can make sense, because in Bolivia, we have a great problem, which is the inequity of income distribution. The rich aren't that rich, but the poor are very poor.
The very rich, very poor, and the very famous get the worst medical care. The very rich can buy it, the very poor can't get any, and the very famous can dictate it.
There are many kinds of richness, and the man who is rich because of money is the lowest as far as the categories of richness are concerned. Let me say it in this way: the man of wealth is the poorest rich man. Looked at from the side of the poor, he is the richest poor man. Looked at from the side of a creative artist, of a dancer, of a musician, of a scientist, he is the poorest rich man. And as far as the world of ultimate awakening is concerned he cannot even be called rich.
Poor and content, is rich and rich enough; But riches, fineless, is as poor as winter, To him that ever fears he shall be poor.
If you take from the rich you give the rich less incentive. If you give what you have taken from the rich to the poor, you make the poor more dependent. Nobody wins.
It is easy to say that there are the rich and the poor, and so something should be done. But in history, there are always the rich and the poor. If the poor were not as poor, we would still call them the poor. I mean, whoever has less can be called the poor. You will always have the 10% that have less and the 10% that have the most.
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