A Quote by Arthur C. Clarke

Now I understand,” said the last man. — © Arthur C. Clarke
Now I understand,” said the last man.
Unless you really understand the water, and understand the reason for being on it, and understand the love of sailing and the feeling of quietness and solitude, you don't really belong on a boat anyway. I think Hemingway said one time that the sea is the last free place on earth.
The minute I understand a man, he is no longer exciting and a challenge to me. And the last thing in the world I want is for a man to understand me and know what's always going on inside my head. It takes away from all my mystery, which, as I've told you before, is the most important thing between a man and a woman.
I'm sorry,' said the shopkeeper. 'I can't understand your ridiculous accent.' 'My accent?' 'It is quite silly.' 'So you can't understand me?' 'Not a word.' 'Then how did you understand that?' 'I didn't.' ''You didn't understand what I just said?' 'That's right.' 'You understood that, though.' 'Not at all.' The American glowered.
A man met a lad weeping. "What do you weep for?" he asked. "I am weeping for my sins," said the lad. "You must have little to do," said the man. The next day, they met again. Once more the lad was weeping. "Why do you weep now?" asked the man. "I am weeping because I have nothing to eat," said the lad. "I thought it would come to that," said the man.
When we were kids, if somebody said, 'What did you watch last night?' you would have said, 'BBC Two,' but now they'll just say, 'My mobile.'
I've always felt I had to prove myself, and now it has become second nature. When I first went to university, I took lodgings with a woman who said, 'What are the chances of you staining my pans?' I said, 'I don't think I understand the question...' and she said, 'When you cook your curries.'
And so out of the blue the call did come and said, you know, "Would you be - would you consider turning this [The Starter Wife] now into a series?" And so obviously that was a shock. And all the conversations began. And, you know, and now we're here. Now we're finishing up our last episode right now.
Do you remember the last thing you said to me? The last thing you did to me? And what was the last thing I said to you? Because trust me when I said it I knew it was the last thing I’d ever say.
Young man," he said, "understand this: there are two Londons. There's London Above?that's where you lived?and then there's London Below?the Underside?inhabited by the people who fell through the cracks in the world. Now you're one of them. Good night.
The last thing an Englishman wants to hear is a man from Brussels trying to imitate his language - you want to hear a different point of view. You may not be able to understand the details, but you can understand the feeling.
Now we shall both be alone, and I shall have no way of making you understand.' 'I don't want to make it easier for you,' I said; 'I hope your heart may break; but I do understand.
The last thinkg I want to do is spend the rest of my life pretending to be 17 or 27. Now it's pretty interesting to me to see what can be said in the point of view of where I am now.
Nature also forges man, now a gold man, now a silver man, now a fig man, now a bean man.
The hiss was now becoming a roar - the whole world was a vast moving screen of snow - but even now it said peace, it said remoteness, it said cold, it said sleep.
He was just hungry, Papa. He's going to die. He's going to die anyway. He's so scared, Papa. The man squatted and looked at him. I'm scared, he said. Do you understand? I'm scared. The boy didn't answer. He just sat there with his head down, sobbing. You're not the one who has to worry about everything. The boy said something but he couldn't understand him. What? He said. He looked up, his wet and grimy face. Yes I am, he said. I am the one.
I never said a word against eminent men of science. What I complain of is a vague popular philosophy which supposes itself to be scientific when it is really nothing but a sort of new religion and an uncommonly nasty one. When people talked about the fall of man, they knew they were talking about a mystery, a thing they didn't understand. Now they talk about the survival of the fittest: they think they do understand it, whereas they have not merely no notion, they have an elaborately false notion of what the words mean.
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