Ah! my dear Watson, there we come into those realms of conjecture, where the most logical mind may be at fault. Sherlock Holmes speaking with Dr. Watson.
You would not call me a marrying man, Watson?" "No, indeed!" "You'll be interested to hear that I'm engaged." "My dear fellow! I congrat-" "To Milverton's housemaid." "My dear Holmes!" "I wanted information, Watson.
A conspiracy theorist is a person who tacitly admits that they have insufficient data to prove their points. A conspiracy is a battle cry of a person with insufficient data.
The weaker the data available upon which to base one's conclusion, the greater the precision which should be quoted in order to give the data authenticity.
So it was, my dear Watson, that at two o'clock today I found myself in my old armchair in my own old room, and only wishing that I could have seen my old friend Watson in the other chair which he has so often adorned. - Sherlock Holmes.
I had come to the conclusion a long time ago that there was no escape from the labyrinth of contradictions in which we live except by an entirely new road, unlike anything hitherto known or used by us. But where this new or forgotten road began I was unable to say. I already knew then as an undoubted fact that beyond the thin film of false reality there existed another reality from which, for some reason, something separated us. The 'miraculous' was a penetration into this unknown reality.
Then one day I realized that a false picture of the German camps had been created and that the problem of the concentration camps was a universal one, not just one that could be disposed of by placing it on the doorstep of the National Socialists. The deportees - many of whom were Communists - had been largely responsible for leading international political thinking to such an erroneous conclusion. I suddenly felt that by remaining silent I was an accomplice to a dangerous influence.
Mercy Watson is a pig. She lives with Mr. and Mrs. Watson, who are not pigs. I had that basic premise, but I couldn't make it work. I would come back to it, try it, see that I was failing, and put it aside.
Any time scientists disagree, it's because we have insufficient data. Then we can agree on what kind of data to get; we get the data; and the data solves the problem. Either I'm right, or you're right, or we're both wrong. And we move on. That kind of conflict resolution does not exist in politics or religion.
This branch of mathematics [Probability] is the only one, I believe, in which good writers frequently get results which are entirely erroneous.
When we talked about Socrates, we saw how dangerous it could be to appeal to people's reason. With Jesus we see how dangerous it can be to demand unconditional forgiveness. Even in the world of today, we can see how mighty powers can come apart at the seams when confronted with simple demands for peace, love, food for the poor, and amnesty for the enemies of the state.
Before anything can be reasoned upon to a conclusion, certain facts, principles, or data, to reason from, must be established, admitted, or denied.
One of the challenges with a government health system, like in the UK, with all of this data, is that you have a government making decisions on which treatments they'll pay for and which ones they won't. That's a dangerous, dangerous, place to get into society.
My question is about the head of the Office of Government Ethics. Is he acting ethically when he sent out nine tweets praising Donald Trump saying that his plan was brilliant. How did he come to that conclusion? And how does come to his current conclusions having never done an investigation and never looked at the paperwork in the point where he can actually come to a reasonable conclusion?I think that's unethical.
I've decided 'Breaking Bad' may be one of the best TV shows ever, but I had to watch every last episode of the first four seasons to come to that conclusion.
After long study and experience, I have come to the conclusion that (1) all religions are true; (2) all religions have some error in them; (3) all religions are almost as dear to me as my own Hinduism, in as much as all human beings should be as dear to one as one's own close relatives.