A Quote by Arthur Conan Doyle

All other men are specialists, but his specialism is omniscience. — © Arthur Conan Doyle
All other men are specialists, but his specialism is omniscience.
I dread specialists in power because they are specialists speaking outside of their special subject.
Wherever learning breeds specialists, the sum of human culture is enhanced thereby. That is the illusion and consolation of specialists.
The worship of God is, Honouring his gifts in other men each according to his genius, and loving the greatest men best; those who envy or calumniate great men hate God, for there is no other God.
Science is his forte, and omniscience his foible.
One of the characteristics of the university is that it is made up of professors who train professors, or professionals training professionals. Education was this no longer directed toward people who were to be educated with a view to become fully developed human beings, but to specialists, in other that they might learn how to train other specialists. This is the danger of "Scholasticism," that philosophical tendency which began to be sketched at the end of antiquity, developed in the Middle Ages, and whose presence is still recognizable in philosophy today.
The average American has separated his private life from his existence as a member of his society, and leaves that to the specialists in the government to take care of.
Mr. Marx does not believe in God, but he believes deeply in himself. His heart is filled not with love but with rancor. He has very little benevolence toward men and becomes... furious and... spiteful... when anyone dares question the omniscience of the divinity whom he adores, that is to say, Mr. Marx himself.
What omniscience has music! So absolutely impersonal, and yet every sufferer feels his secret sorrow soothed.
O friends, be men; so act that none may feel Ashamed to meet the eyes of other men. Think each one of this children and his wife, His home, his parents, living yet and dead. For them, the absent ones, I supplicate, And bid you rally here, and scorn to fly.
Men of prayer, before anything else, are indispensable to the furtherance of the kingdom of God on earth. No other sort will fit in the scheme or do the deed. Men, great and influential in other things but small in prayer, cannot do the work Almighty God has set out for His Church to do in this, His world.
Let not those who say that the path of obedience is a dangerous one claim to believe in the living and true God. They deny his omniscience, omnipresence, omnipotence. It is his will that the bands of wickedness should be loosed, the heavy burdens of tyranny undone, the oppressed set free.
... the United States, for generations, has sustained two parallel but opposed states of mind about military atrocities and human rights: one of U.S. benevolence, generally held by the public, and the other of ends-justify-the-means brutality sponsored by counterinsurgency specialists. Normally the specialists carry out their actions in remote locations with little notice in the national press. That allows the public to sustain its faith in a just America, while hard-nosed security and economic interests are still protected in secret.
Other men puffed, snorted, and splashed. George passed through the ocean with the silent dignity of a torpedo. Other men swallowed water, here a mouthful, there a pint, anon, maybe, a quart or so, and returned to the shore like foundering derelicts. George's mouth had all the exclusiveness of a fashionable club. His breast stroke was a thing to see and wonder at. When he did the crawl, strong men gasped. When he swam on his back, you felt that that was the only possible method of progression.
It is only by yielding to God that we can begin to realize His will for us. And if we truly trust God, why not yield to His loving omniscience? After all, He knows us and our possibilities much better than do we.
Tutelage is a comfortable relationship for the senior partner, but it is demoralizing in the long run. It breeds illusions of omniscience on one side and attitudes of impotent irresponsibility on the other.
Therefore if mine enemy hunger, let me feed him; if he thirst, let me give him drink. Now in order to do this, (1) We must see good in that, in which other men can see none. (2) We must pass by those injuries that other men would revenge. (3) We must show we have grace, and that we are made to bear what other men are not acquainted with. (4) Many of our graces are kept alive, by those very things that are the death of other men's souls.... The devil, (they say) is good when he is pleased; but Christ and His saints, when displeased.
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