A Quote by Arthur Conan Doyle

The ways of fate are indeed hard to understand. If there is not some compensation hereafter, then the world is a cruel jest. — © Arthur Conan Doyle
The ways of fate are indeed hard to understand. If there is not some compensation hereafter, then the world is a cruel jest.
When I cannot understand my Father's leading, And it seems to be but hard and cruel fate, Still I hear that gentle whisper ever pleading, God is working, God is faithful-Only wait.
Due to his own original special nature, the Jew cannot possess a religious institution, if for no other reason because he lacks idealism in any form, and hence belief in a hereafter is absolutely foreign to him. And a religion in the Aryan sense cannot be imagined which lacks the conviction of survival after death in some form. Indeed, the Talmud is not a book to prepare a man for the hereafter, but only for a practical and profitable life in this world.
Play hard, work hard, love hard. . . .The bottom line for me is to live life to the fullest in the here-and-now instead of a hoped-for hereafter, and make every day count in some meaningful way and do something-no matter how small it is-to make the world a better place.
This world is a vaporous jest at best, Tossed off by the gods in laughter, And a cruel attempt at wit were it, If nothing better came after.
Win or lose, we achieve nothing in the world that we understand [...]' 'But then the world does not matter.' 'Indeed it does not [...] It is good to understand that.
Wherever indeed a right of property is infringed for the general good, if the nature of the case admits of compensation, it ought to be made; but if compensation be impracticable, that impracticability ought to be an obstacle to a clearly essential reform.
When you understand the law of divine compensation, you realize that in the presence of spiritual consciousness, there is more than enough compensation for any diminishment in materiality.
If you understand something well, you can represent it, describe it, embody it in several ways. Indeed, if you can only present it in one way, then your own mastery is likely to be tenuous.
The question we should be asking is not why people are sometimes cruel, or even why a few people are usually cruel (all evidence suggests true sadists are an extremely small proportion of the population overall), but how we have come to create institutions that encourage such behavior and that suggest cruel people are in some ways admirable-or at least as deserving of sympathy as those they push around.
All great humorists are sad... I cannot help seeing beyond the tinsel of humour, and recognising the pitiful basis of jest - the world is indeed comic, but the joke is on mankind.
Life seems a jest of Fate's contriving.
Independent of its connection with human destiny hereafter, the fate of republican government is indissolubly bound up with the fate of the Christian religion, and a people who reject its holy faith will find themselves the slaves of their own evil passions and of arbitrary power.
Fate occasionally touches us all in ways we don't always understand.
It was a cruel fate, Yet not so cruel as Mago's will be. I promise you that, by the old gods and the new, by the lamb god and the horse god and every god that lives. I swear by the Mother of Mountains and the Womb of the World. Before I am done with them, Mago and Ko Jhaqo will plead for the mercy they showed Eroeh.
Some had rather lose their friend then their Jest.
Fate does not jest and events are not a matter of chance. There is no existence out of nothing.
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