A Quote by Arthur Conan Doyle
Several incidents in my life have convinced me of spiritual interposition - of the promptings of some beneficent force outside ourselves, which tries to help us where it can.
Related Quotes
Religions, creeds and forms are only a characteristic outward sign of the spiritual impulsion and religion itself is the intensive action by which it tries to find its inward force. Its expansive movement comes in the thought which it throws out on life, the ideals which open up new horizons and which the intellect accepts and life labours to assimilate.
As with any other great force of nature, there is both glory and danger in the stories we tell ourselves. Some are toxic and keep our problems festering. Others are tonic and bring us beyond the limitations of our previous history. To be in a life of our own definition, we must be able to discover which stories we are following and determine which ones help us grow the most interesting possibilities.
Realize that illness and other temporal setbacks often come to us from the hand of God our Lord, and are sent to help us know ourselves better, to free ourselves of the love of created things, and to reflect on the brevity of this life and, thus, to prepare ourselves for the life which is without end.
Remember you have lots of help. God is meditating in you and through you. The beneficent forces of existence are glad to help you. You can focus on any spiritual teacher. We are glad to help you.
Harper Collins gave me a letter of intent saying that they want me to pen down my autobiography. When I was recollecting the incidents of my life for that, I selected only those incidents which were turning points in my life. I staged it instead of writing it.
Let us help the phoenix to rise from the ashes; let us help lay the foundation for a new renaissance; let us help to accelerate the spiritual awakening until it lifts us into the golden age which would come.
People need to learn how to respond to each other's hatreds with love - which is what Jesus taught us, which is what Buddha came here to teach us, which is what Muhammad taught us, which is what all of the great spiritual masters who have ever walked among us who live at those highest energies taught us - responding to force with more force will just create more problems.
Let man only approach his own self with a deep respect, even reverence for all that the creative soul, the God-mystery within us, puts forth. Then we shall all be sound and free. Lewdness is hateful because it impairs our integrity and our proud being. The creative, spontaneous soul sends forth its promptings of desire and aspiration in us. These promptings are our true fate, which is our business to fulfill. A fate dictated from outside, from theory or from circumstance, is a false fate.
Some of us are darkness lovers. We do not dislike the early and late daylight of June, but we cherish the increasing dark of November, which we wrap around ourselves in the prosperous warmth of wood stove, oil and electric blanket. Inside our warmth we fold ourselves, partly tuber, partly bear, in the dark and its cold - around us, outside us, safely away from us. We tuck ourselves up in the comfort of cold's opposite, warming ourslves by thought of the cold, lighting ourselves by darkness's idea.
Promptings for us to do good come from the Holy Ghost. These promptings nudge us further along the straight and narrow path of discipleship. The natural man doesn't automatically think of doing good. It isn't natural. How many people worry about the car behind them or the person below them? The natural man just doesn't do it. For us, however, these promptings enlarge our awareness of other people's needs and then prod us to act accordingly.
We thought these incidents warranted a third-party investigation. It will give us some outside expertise and a more global look at the problem.
The difference is great between one's outside "life," the things which happen to one, incidents, pains and pleasures, and one's "living."
There now ensued a series of incidents which transported me to the opposite extremes of ecstasy and horror; incidents which I tremble to recall and dare not seek to interpret.
The best way for me to put it is that if my spiritual life isn't bigger than my outside life, then I'm out of balance. I make my spiritual life a priority.
There is in us an instinct for newness, for renewal, for a liberation of creative power. We seek to awaken in ourselves a force which really changes our lives from within. And yet the same instinct tells us that this change is a recovery of that which is deepest, most original, most personal in ourselves. To be born again is not to become somebody else, but to become ourselves.
The Principle which gives life dwells in us, and without us, is undying and beneficent, is not heard or seen or smelt, but it is perceived by the man who desires perception.
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