A Quote by Arthur David Ritchie
That our knowledge only illuminates a small corner of the Universe, that it is incomplete, approximate, tentative and merely probable need not concert us. It is genuine nevertheless. Physical science stands as one of the great achievements of the human spirit.
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As a people, our most cherished and valuable achievements are the achievements of spirit. With an Afrocentric spirit, all things can be made to happen; it is the source of genuine revolutionary commitment.
A fundie claimed "God invented science". All of science is tentative and approximate, also sometimes mistaken. Is that the best God can do?
We're all assigned a piece of the garden, a corner of the universe that is ours to transform. Our corner of the universe is our own life - our relationships, our homes, our work, our current circumstances -. exactly as they are. Every situation we find ourselves in is an opportunity, perfectly planned by the Holy Spirit, to teach love instead of fear.
The separation of science and non-science is not only artificial but also detrimental to the advancement of knowledge. If we want to understand nature, if we want to master our physical surroundings, then we must use all ideas, all methods, and not just a small selection of them.
The reproaches against science for not having yet solved the problems of the universe are exaggerated in an unjust and malicious manner; it has truly not had time enough yet for these great achievements. Science is very young--a human activity which developed late.
It is ironic but true: the one reality science cannot reduce is the only reality we will ever know. This is why we need art. By expressing our actual experience, the artist reminds us that our science is incomplete, that no map of matter will ever explain the immateriality of our consciousness.
We often say that our science is objective and accurate, but we don't often say that our science is incomplete - that although the established parts of natural science are very well tested and the evidence makes a compelling case for things being as they've been described, there nevertheless are open questions that we cannot answer.
The wonderful structure of the animal system will probably never permit us to look upon it as a merely physical apparatus, yet the demands of science require that the evidently magnified principles of vitality should be reduced to their natural spheres, or if truth requires, wholly subverted in favor of those more cognizable by the human understanding. The spirit of the age will not tolerate in the devotee of science a quiet indifference.
We live in a scientific age, yet we assume that knowledge of science is the prerogative of only a small number of human beings, isolated and priestlike in their laboratories. This is not true. The materials of science are the materials of life itself. Science is part of the reality of living; it is the way, the how and the why for everything in our experience.
A great man, who was convinced that the truths of political and moral science are capable of the same certainty as those that form the system of physical science, even in those branches like astronomy that seem to approximate mathematical certainty. He cherished this belief, for it led to the consoling hope that humanity would inevitably make progress toward a state of happiness and improved character even as it has already done in its knowledge of the truth.
Philosophy stands in need of a science which shall determine the possibility, principles, and extent of human knowledge à priori.
The progress of the human race in understanding the universe has established a small corner of order in an increasingly disordered universe.
The conclusion forced upon me in the course of a life devoted to natural science is that the universe as it is assumed to be in physical science is only an idealized world, while the real universe is the spiritual universe in which spiritual values count for everything.
I don't view it as mystic. I believe that God is our father. He created us. He is powerful because he knows everything. Therefore everything I learn that is true makes me more like my father in heaven. When science seems to contradict religion, then one, the other, or both are wrong, or incomplete. Truth is not incompatible with itself. When I benefit from science it's actually not correct for me to say it resulted from science and not from God. They work in concert.
Judaism calls for us to honor the rhythm of human life, the demands of the human community around us, the call of the divine order as the filter and scale for the decisions that drive our own small lives. We do not rule the universe, Judaism reminds us. God does. We are not its standard or its norms. We are only its keepers, its agents, its stewards. To do right by the universe at large is the measure of a happiness framed with the entire cosmos in mind but lived in microcosms across time.
Beauty is composed of many things and never stands alone. It is part of horizons, blue in the distance, great primeval silences, knowledge of all things of the earth. It embodies the hopes and dreams of those who have gone before, including the spirit world; it is so fragile it can be destroyed by a sound or thought. It may be infinitesimally small or encompass the universe itself. It comes in a swift conception wherever nature has not been disturbed.
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