A Quote by Arthur Erickson

Our incapacity to comprehend other cultures stems from our insistence on measuring things in our own terms. — © Arthur Erickson
Our incapacity to comprehend other cultures stems from our insistence on measuring things in our own terms.
We cannot use a double standard for measuring our own and other people's policies. Our demands for democratic practices in other lands will be no more effective than the guarantees of those practiced in our own country.
This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom.
Submission is the willingness to give up our right to ourselves, to freely surrender our insistence on having our own way all the time.
We have been measuring too much in terms of the dollar. What we should do is think in terms of useful materials-things that will be of value to us in our daily life.
Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and bring Him nearer to our own image.
We want to uplift the culture of Filipino - our respect to our elders, how we pray before we eat and sleep. These are things the younger generations tend to forget because of our exposure to other cultures.
The independence and rebelliousness of our adolescence offer us yet another quality essential to our practice; the insistence that we find out the truth for ourselves, accepting no one's word above our own experience.
Every profound dissatisfaction is of a religious nature: our failures derive from our incapacity to conceive of paradise and to aspire to it, as our discomforts from the fragility of our relations with the absolute.
guileless and without vanity,we were still in love with ourselves then. We felt comfortable in our own skins, enjoyed the news that our senses released to us, admired our dirt, cultivated our scars, and could not comprehend this unworthiness.
The Washington black community was able to succeed beyond his wildest dreams. I mean, we had our own newspapers, our own restaurants, our own theaters, our own small shops, our own clubs, our own Masonic lodges.
. . .only the victims and survivors can truly comprehend the awfulness of that time and place; the rest of us live on the other side of the fence, staring through from our own comfortable place, trying in our own clumsy ways to make sense of it all.
After 9/11, there was so much distress in America that it led to an inter-cultural breakdown. Some of our communities were targeted. Many of our adults shut themselves off from other cultures. I tried to bring children of Indian and other cultures together in my literature.
All of us need to begin to think in terms of our own inner strengths, our resilience and resourcefulness, our capacity to adapt and to rely upon ourselves and our families.
So much of America's tragic and costly failure to care for all its children stems from our tendency to distinguish between our own children and other people's children--as if justice were divisible.
If we are too busy, if we are carried away every day by our projects, our uncertainty, our craving, how can we have the time to stop and look deeply into the situation-our own situation, the situation of our beloved one, the situation of our family and of our community, and the situation of our nation and of the other nations?
No industry is immune and no occupation is safe. All of us need to begin to think in terms of our own inner strengths, our resilience and resourcefulness, our capacity to adapt and to rely upon ourselves and our families.
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