A Quote by Arthur Erickson

We are yet to have a conscience at all about the exploitation of human cultures. — © Arthur Erickson
We are yet to have a conscience at all about the exploitation of human cultures.
If we are concerned about the exploitation of human workers in countries with low standards of worker protection, we should also be concerned about the treatment of even more defenceless non-human animals.
[On disagreeing with her husband about his slave-holding:] I cannot give my conscience into the keeping of another human being or submit the actions dictated by my conscience to their will.
Who taught me that animals were put on this Earth for food? Who taught me to disrespect animals and view them as mere commodities? Who stole my compassion, my empathy and my conscience? Who lied to me? Who instilled this vicious mindset of human-to-animal exploitation as standard operating procedure?
What is the importance of human lives? Is it their continuing alive for so many years like animals in a menagerie? The value of a man cannot be judged by the number of diseases from which he escapes. The value of a man is in his human qualities: in his character, in his conscience, in the nobility and magnanimity, of his soul. Torturing animals to prolong human life has separated science from the most important thing that life has produced - the human conscience.
My conscience is clear, because I know that in my conscience and in front of God I am guilty of nothing. I hope human justice will see at the same way.
It's about something that I'm extremely passionate about: exploring other cultures, how Americans are perceived by other cultures and how we perceive other cultures through our worldview. I travel whenever I get an opportunity to do so, and I think this country is ready for a show on television that is bilingual and really puts front and center another culture, both as the protagonist and the antagonist.
We usually forget that apart from making a living on this earth, human beings live in societies and these societies have cultures. It is only through having cultures that mankind on this earth has an ordered and meaningful life. Music and drama are two of the many important manifestation of a culture. They are important because they represent the expressions emanating from the power of human artistic creativity
The exploitation of women, mass hunger, disregard for freedom of conscience and for freedom of speech, widespread and racial discrimination all these evils are far too prevalent to be overlooked.
Human trafficking is the illegal trade of human beings, mainly for the purposes of commercial sexual exploitation and forced labor. In short, it's modern day slavery.
If we want to avoid a clash of cultures - and the jury is still out on whether we can - we'll have to make different cultures and religions compatible with the universal nature of human rights and tolerance. But I can promise you this: Anyone who calls me an infidel at the conference will be in for a fight.
I would rather know about different cultures, read about them, and understand them than just blindly follow their rituals. All cultures in India have their own logic.
We don't know much about the human conscience, except that it is soluble in alcohol.
We are so fortunate, as Australians, to have among us the oldest continuing cultures in human history. Cultures that link our nation with deepest antiquity. We have Aboriginal rock art in the Kimberley that is as ancient as the great Palaeolithic cave paintings at Altamira and Lascaux in Europe.
If we human beings learn to see the intricacies that bind one part of a natural system to another and then to us, we will no longer argue about the importance of wilderness protection, or over the question of saving endangered species, or how human communities must base their economic futures - not on short-term exploitation - but on long-term, sustainable development.
The whole exploitation thing is funny, too. Exploitation is the nature of the world, isn't it?
Marxian exploitation is the exploitation of people's lack of understanding of economics.
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