A Quote by Arthur Hays Sulzberger
I am a non Zionist because the Jew, in seeking a homeland of his own, seems to me to be giving up something of infinitely greater value of the world.
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I am a non Zionist because the Jew, in seeking a homeland of his own, seems to me to be giving up something of infinitely greater value of the world. ... I look askance at any movement which assists in making the peacemaker among nations merely a national warrior.
I am a Zionist. You don't have to be a Jew to be a Zionist.
It seems important that the social value factor be more generally recognized as a powerful causal agent in its own right and something to be dealt with directly as such. No more critical task can be projected for the 1970s than that of seeking for civilized society a new, elevated set of value guidelines more suited to man's expanded numbers and new powers over nature, a frame of reference for value priorities that will act to secure and conserve our world instead of destroying it.
All of a sudden one day I was like, I'm good at this! Oh, man! People are not giving me jobs because they feel sorry for me! I am an actress. I am a singer. I am a performer. That's what I do! Once I started giving myself a little credit, the whole world opened up.
I am not a Zionist, nor am I am a practicing Jew, but I have a great deal of sympathy for my fellow Jews and a deep concern for the survival of Israel.
As a man develops, he places a greater value upon his own rights. Liberty becomes a grander and diviner thing. As he values his own rights he begins to value the rights of others. And when all men give to all others all the rights they claim for themselves, this world will be civilized.
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
I am a Jew, and I'm convinced that Israel is the homeland.
A Jew remains a Jew. Assimilalation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none.
It seems as if it is only through an experience of symbolic reality that man, vainly seeking his own “existence” and making a philosophy out of it, can find his way back to a world in which he is no longer a stranger.
Zionism itself has paradoxically come to adopt some antisemitic logic in its hatred of Jews who do not fully identify with the politics of the state of Israel. Their target, the figure of the Jew who doubts the Zionist project, is constructed in the same way as the European antisemites constructed the figures of the Jew – he is dangerous because he lives among us, but is not really one of us.
Self-interest is not myopic selfishness. It is whatever it is that interests the participants, whatever they value, whatever goals they pursue. The scientist seeking to advance the frontiers of his discipline, the missionary seeking to convert infidels to the true faith, the philanthropist seeking to bring comfort to the needy - all are pursuing their interests, as they see them, as they judge them by their own values.
The Jew has his anchorage not in place but in time, in his highly developed sense of history as personal context. Six thousand years of self-awareness are a homeland.
Nowhere in the world can the Jew savor the taste of Homeland save in the Land of Israel.
Willie Nelson is the perfect person, it seems to me, to think about. Because something tells me that he operates on his own frequency.
We all have a world of things inside ourselves and each one of us has his own private world. How can we understand each other if the words I use have the sense and the value that I expect them to have, but whoever is listening to me inevitably thinks that those same words have a different sense and value, because of the private world he has inside himself, too.
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