A Quote by Arthur Middleton
A priest is the God-bearer or Christ-bearer, a living Eucharist of the divine presence, bringing a sympathetic ear and a compassionate heart in which people find God's consolation, understanding and love.
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Worship is a powerful witness to unbelievers-if God's presence is felt, and if the message is understandable. God's presence must be sensed in the service. More people are won to Christ by feeling God's presence than by all our apologetic arguments combined. Few people, if any, are converted to Christ on purely intellectual grounds. It is the sense of God's presence that melts the heart and explodes mental barriers.
This is a real presence which includes every dimension of who Jesus is: body and blood, human soul and divine person. The consecrated Eucharistic species are the Lord and therefore command our adoration. We do not adore ourselves, nor the ordained priest, nor the Bible, even though these are vehicles for Christ's spiritual presence; we do adore the Eucharist, this blessed sacrifice made really present sacramentally.
We don't see ourselves as just a place where we come to worship but as a beacon and a bearer of the culture and a bearer of what makes us a people. But I like to say that this is not necessarily unique to us. It is really what America is all about.
The priest comes. . not as an obscurantist, but wearing the intelligible vestments of living faith, divine but positive, ministering in Word and Sacrament that which is humanity's hope and salvation, the divine energy in which he lives with Christ in the Father through the Holy Spirit, identified but not accommodated to the world Christ seeks to save.
If you find it difficult to love the human in someone, then love the divine in him. The divine in him is God. God exists in that person just as God exists in you. To love God is extremely easy because God is divine and perfect. Each time you look at an individual, if you can consciously become aware of God's existence in him, then you will not be disturbed by his or her imperfections or limitations.
To be elect in Christ Jesus, and there is no other election, means to be incorporated into his mission to the world, to be the bearer of God saving purpose for his whole world, to be the sign and the agent and the firstfruit of his blessed kingdom which is for all.
The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom.
If it were not for the Eucharist, if it were not for this marvelous manifestation of God's love, if it were not for this opportunity to place ourselves in the very real presence of God, if it were not for the sacrament that reminds us of His love, His suffering and His triumph, which indeed perpetuates for us His saving sacrifice on the cross, I am sure that I could never face the challenges of my life, my own weakness and sinfulness and my own need to reach out to the Living God.
A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.
In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God.
When you are in the temple, remember that you are in the living presence of the Lord God, that you stand before His face, before His eyes, in the living presence of the Mother of God, of the holy angels, and of the first-born of the Church - that is, our forefathers, the prophets, Apostles, hierarchs, martyrs, reverend Fathers, the righteous, and all the saints. Always have the remembrance and consciousness of this when you are in the temple, and stand with devotion, taking part willingly and with all your heart in the Divine service.
I have chosen for my emblem a Star, representing the Virgin Mary, and the Eucharist. Those who know me as a professor of theology will remember my passion for the Eucharist from our classes. Blessed be God for this madness... We must live our commitment to society steeped in the Eucharist. We must take the Eucharist to the streets, both in the heart of the city and on the outskirts, to the poor neighborhoods and to hospitals... In order to obey the Resurrected Christ, I dare say with Pope John Paul II: 'Open wide the doors of your heart to the Holy Spirit.'
Mary lived in the divine Eucharist, the center of her love. All her thoughts, words, and actions sprang from It like the rays from the sun. The Eucharist was the oracle which she consulted, the grace which she followed. But Jesus Christ in His Sacrament lives the same life of love which consumed Him in His mortal days. In His sacramental state He continues to adore His Father by His depthless self-abasement. He is still the Mediator and Interceder with divine goodness for the salvation of men
Well folks, what do you think? Here's our choices.. Should I give Paul Bearer back to Kane? Should I shove Paul Bearer down these steps?
The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation.
Feel the love of God; then in every person you will see the face of the Father, the light of love which is in all. You will find a magic, living relationship uniting the trees, the sky, the stars, all people, and all living things; and you will feel a oneness with them. This is the code of divine love.
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