The true order of learning should be first, what is necessary; second, what is useful, and third, what is ornamental. To reverse this arrangement is like beginning to build at the top of the edifice.
I'm trying to grow more limbs in order to multitask at a greater rate and I'm also investigating the possibilities of cloning. Because nothing would be more useful than having multiples of me, and that way, I could do all of the things I'd like to do in the short amount of time we all have here.
Few moments are more pleasing than those in which the mind is concerting measures for a new undertaking.
The only thing you can worry about is pleasing yourself and that's probably more impossible than pleasing other people.
A mutual arrangement, I repeat, is the only satisfactory medium whereby the present system can be carried on with any degree of satisfaction, and in such an arrangement the employers have more to gain than the workers.
Every civilization is, among other things, an arrangement for domesticating the passions and setting them to do useful work.
For contemplation is both the highest form of activity (since the intellect is the highest thing in us, and the objects that it apprehends are the highest things that can be known), and also it is the most continuous, because we are more capable of continuous contemplation than we are of any practical activity.
If you are a cooperative animal you need to watch what you get. If you, or even a whole community, invest in something but then a few individuals receive a much larger return, it's not a good arrangement. If it happens consistently, it's time to look for an arrangement that is more beneficial. That's why we're so sensitive to how rewards are being divided.
Happiness, then, is co-extensive with contemplation, and the more people contemplate, the happier they are; not incidentally, but in virtue of their contemplation, because it is in itself precious. Thus happiness is a form of contemplation.
Everyone wants rather to be pleasing to women and that desire is not altogether, though it is very largely, a manifestation of vanity. But one cannot aim to be pleasing to women any more than one can aim to have taste, or beauty of expression, or happiness; for these things are not specific aims which one may learn to attain; they are descriptions of the adequacy of one's living. To try to be happy is to try to build a machine with no other specification than that it shall run noiselessly.
Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself.
Genuine good taste consists in saying much in few words, in choosing among our thoughts, in having order and arrangement in what we say, and in speaking with composure.
If I ever tried to take credit for what God deserves the credit, He would be displeased with me, and I'm more interested in pleasing Him than pleasing ego or vanity.
No greater tragedy exists in modern civilization than the aged, worn-out worker who after a life of ceaseless effort and useful productivity must look forward for his declining years to a poorhouse. A modern social consciousness demands a more humane and efficient arrangement.
Few things are more important to me than the values that we hold dear in this country, and so I believe that there are few things that could be more important to teach our students in the classroom.
No profession or occupation is more pleasing than the military; a profession or exercise both noble in execution (for the strongest, most generous and proudest of all virtues is true valor) and noble in its cause. No utility either more just or universal than the protection of the repose or defense of the greatness of one's country. The company and daily conversation of so many noble, young and active men cannot but be well-pleasing to you.