A Quote by Arthur Schopenhauer

Our first ideas of life are generally taken from fiction rather than fact. — © Arthur Schopenhauer
Our first ideas of life are generally taken from fiction rather than fact.
Our problem isn't that we're individualists. It's that our individualism is static rather than dynamic. We value what we think rather than what we do. We forget that we haven't done, or been, what we thought; that the first function of life is action, just as the first property of things is motion.
We sometimes drive ourselves crazy with how our books will be "seen," when in fact we already know what they're about, and where our obsessions are. If we can spin those obsessions into fiction, then there's a decent chance they will be "fiction-worthy," as you call it. The idea of the "sweep of ideas" is a complicated one.
Our focus is not on exit. In fact if you talk to any of my entrepreneurs, I'm generally saying, 'Don't sell the company,' when other investors want to sell. I'd much rather focus on building long-term value in building companies rather than worrying about exits.
Santa Monica Bay is less polluted today than when I first moved to the area in the 1970s, because actions have been taken to avoid putting some of the noxious materials into the sea. I think people are more aware than they once were, the air is cleaner, water generally is, in spite of the fact that there are more people.
It is dangerous to take human freedom for granted, to regard it as a prerogative rather than as an obligation, as an ultimate fact rather than as an ultimate goal. It is the beginning of wisdom to be amazed at the fact of our being free.
Generally our confidences move downward rather than upward; in our secret affairs, we employ our inferiors much more than our bettors.
There is no avoiding the fact that we live at the mercy of our ideas This is never more true than with our ideas about God.
As an educator, I try to get people to be fundamentally curious and to question ideas that they might have or that are shared by others. In that state of mind, they have earned a kind of inoculation against the fuzzy thinking of these weird ideas floating around out there. So rather than correct the weird ideas, I would rather them to know how to think in the first place. Then they can correct the weird idea themselves.
My third maxim was to try always to conquer myself rather than fortune, and to change my desires rather than the order of the world, and generally to accustom myself to believing that there is nothing entirely in our power except our thoughts, so that after we have done our best regarding things external to us, everything in which we do not succeed is for us absolutely impossible.
No ideas are harmed in the making of my books, by the way. All I do with my best ideas is run with them, fast as I can, taking notes and occasionally suggesting a left hand turn rather than the right hand one which might have taken us both over a precipice.
I hate the fact that so much of our life is computerised rather than mechanised.
If I as a geologist were called upon to explain briefly our modern ideas of the origin of the earth and the development of life on it to a simple, pas- toral people, such as the tribes to whom the Book of Genesis was addressed, I could hardly do better than follow rather closely much of the language of the first chapter of Genesis.
I think that fiction and, as I say, history and biography are immensely important, not only for their own sake, because they provide a picture of life now and of life in the past, but also as vehicles for the expression of general philosophic ideas, religious ideas, social ideas.
Physics has entered a remarkable era. Ideas that were once the realm of science fiction are now entering our theoretical ? and maybe even experimental ? grasp. Brand-new theoretical discoveries about extra dimensions have irreversibly changed how particle physicists, astrophysicists, and cosmologists now think about the world. The sheer number and pace of discoveries tells us that we've most likely only scratched the surface of the wondrous possibilities that lie in store. Ideas have taken on a life of their own.
I've never been much for self-revelation. In two decades of public life, I always approached the limelight with extreme caution. Not that I kept my personal life off-limits; rather, the personal life I put on display was a blend of fact and fiction.
Music speaks of Platonic truth - the ideal river rather than the polluted reality, love as we dream it rather than we experience it, grief noble and uplifting rather than our distracted weeping. It is necessary to our survival and our sanity.
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