A Quote by Arthur Schopenhauer

The fourfold root of the principle of sufficent reason is "Anything perceived has a cause. All conclusions have premises. All effects have causes. All actions have motives.
God thus excludes the world; he is only its cause; in no sense is he effect, of himself or anything else. Pantheism (better, "pandeism," for again it is not really the theos that is described) means that God is the integral totality of ordinary cause-effects, and that there, is no super-cause independent of ordinary causes and effects.
What a mathematical proof actually does is show that certain conclusions, such as the irrationality of , follow from certain premises, such as the principle of mathematical induction. The validity of these premises is an entirely independent matter which can safely be left to philosophers.
What a sublime idea of the infinite might of the great Architect, the Cause of all causes, the Father of all fathers, the Ens Entium! For if we would compare the Infinite, it would surely require a greater Infinite to cause the causes of effects than to produce the effects themselves.
Facts are not truths; they are not conclusions; they are not even premises, but in the nature and parts of premises.
Do you know that my personal crusade in life (in the philosophical sense) is not merely to fight collectivism, nor to fight altruism? These are only consequences, effects, not causes. I am out after the real cause, the real root of evil on earth the irrational.
Man is made for science; he reasons from effects to causes, and from causes to effects; but he does not always reason without error. In reasoning, therefore, from appearances which are particular, care must be taken how we generalize; we should be cautious not to attribute to nature, laws which may perhaps be only of our own invention.
We need to discover the root causes of success rather than the root causes of failure.
Intellectuals are in a position to expose the lies of governments, to analyze actions according to their causes and motives and often hidden intentions.
From causes which appear similar, we expect similar effects. This is the sum total of all our experimental conclusions.
Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
The method of exposition which philosophers have adopted leads many to suppose that they are simply inquiries, that they have no interest in the conclusions at which they arrive, and that their primary concern is to follow their premises to their logical conclusions.
There is no effect without a cause. Chiropractors adjust causes. Others treat effects.
There is a means to every end. A root to any cause. Sometimes the root is more evil than any cause, though it's the cause that is usually most vilified.
Our love is principle, and has its root In reason, is judicious, manly, free.
I believe that the root cause of every financial crisis, the root cause, is flawed government policies.
I believe that the root cause of every financial crisis, the root cause, is flawed government policies
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