A Quote by Arthur Schopenhauer

One man is more concerned with the impression he makes on the rest of mankind, another with the impression the rest of mankind makes on him. — © Arthur Schopenhauer
One man is more concerned with the impression he makes on the rest of mankind, another with the impression the rest of mankind makes on him.
Not for nothing one face, one character, one fact makes much impression on him, and another none.
Ingratitude is amongst them a capital crime, as we read it to have been in some other countries: for they reason thus; that whoever makes ill-returns to his benefactor, must needs be a common enemy to the rest of the mankind, from where he has received no obligations and therefore such man is not fit to live.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
A man of merit owes himself to the homage of the rest of mankind who recognize his worth.
The first impression that I liked doing was an impression of Cheri Oteri's Barbara Walters impression on 'SNL.' I found that I could mimic that pretty well, and people got a kick out of that.
What if man is not really a scoundrel, man in general, I mean, the whole race of mankind-then all the rest is prejudice, simply artificial terrors and there are no barriers and it's all as it should be.
If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?
A novel is an impression, not an argument; and there the matter must rest.
You, methinks you think you love me well; For me, I love you somewhat; rest: and Love Should have some rest and pleasure in himself, Not ever be too curious for a boon, Too prurient for a proof against the grain Of him ye say ye love: but Fame with men, Being but ampler means to serve mankind, Should have small rest or pleasure in herself, But work as vassal to the larger love, That dwarfs the petty love of one to one.
There is not much to be got anywhere in the world. It is filled with misery and pain; if a man escapes these, boredeom lies in wait for him at every corner. Nay more; it is evil which generally has the upper hand, and folly that makes the most noise. Fate is cruel and mankind pitiable.
Everyone looks at who is playing a World Cup. If a player you do not know makes a good impression at the World Cup, you'll notice him more afterwards.
If we look more closely, we see that any violent display of power, whether political or religious, produces an outburst of folly in a large part of mankind; indeed, this seems actually to be a psychological and sociological law: the power of some needs the folly of others. It is not that certain human capacities, intellectual capacities for instance, become stunted of destroyed, but rather that the upsurge of power makes such an overwhelming impression that men are deprived of their independent judgment, and...give up trying to assess the new state of affairs for themselves.
One man in one mood will attack Industrial Capitalism for its destruction of beauty; another for its incompetence; another for the vileness of the men who chiefly prosper under it; another for its mere confusion and noise; another for its false values; it was until recently most fiercely attacked for its impoverishment of the workers, its margin of unemployment and the rest - indeed so fiercely that it was compelled to seek palliatives for the evil. With a mass of men it was attacked from a vague but strong sense of injustice; it allowed a few rich to exploit mankind.
19.Rxc7N. There comes the novetly! [sic] Actually, the impression I had is that both players had more or less analyzed the rest of the game.
Let no man be sorry he has done good, because others concerned with him have done evil! If a man has acted right, he has done well, though along; if wrong, the sanction of all mankind will not justify him.
Such is the frailty of man that even where he makes the truest and most forcible impression in the memory, in the heart of his beloved, there also he must perish.
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