A Quote by Arthur Symons

He knew that the whole mystery of beauty can never be comprehended by the crowd, and that while clearness is a virtue of style, perfect explicitness is not a necessary virtue.
By the virtue of modesty the devout person governs all his exterior acts. With good reason, then, does St. Paul recommend this virtue to all and declare how necessary it is and as if this were not enough he considers that this virtue should be obvious to all.
Love is the virtue of the Heart, Sincerity is the virtue of the Mind, Decision is the virtue of the Will, Courage is the virtue of the Spirit.
Let the foundation of thy affection be virtue, then make the building as rich as glorious as thou canst; if the foundation be beauty or wealth, and the building virtue, the foundation is too weak for the building, and it will fall: happy is he, the palace of whose affection is founded upon virtue, walled with riches glazed with beauty, and roofed with honor.
As virtue is necessary in a republic, and honor in a monarchy, fear is what is required in a despotism. As for virtue, it is not at all necessary, and honor would be dangerous there.
There is salvation - happiness and virtue - in beauty. I would define beauty in this context as a kind of richness, complexity, mystery, diversity, otherness, and unexpectedness - something that comes from the outside.
Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it.
The virtue of the good man is necessarily the same as the virtue of the citizen of the perfect state.
The highest virtue is not virtuous. Therefore it has virtue. The lowest virtue holds on to virtue. Therefore it has no virtue.
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.
Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practising of virtues - because if you practise a virtue it is no longer a virtue. A practised virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
Sorrow and happiness are the heresies of virtue; joy and anger lead astray from TAO; love and hate cause loss of virtue. The heart unconscious of sorrow and happiness - that is perfect virtue. One, without change - that is perfect repose. Without any obstruction - that is the perfection of the unconditioned. Holding no relations with the external world, - that is perfection of the negative state. Without blemish of any kind, - that is the perfection of purity.
A just and a brave man acts fearlessly and with explicitness; he does not shun, but court, the scrutiny of mankind; he lives in the face of day, and the whole world confesses the clearness of his spirit and the rectitude of his conduct.
This whole beauty thing is something I've never comprehended.
Beauty is the virtue of the body as virtue is the beauty of the soul
Popularity, next to virtue and wisdom, ought to be aimed at; for it is the dictate of wisdom, and is necessary to the practice of virtue inmost.
There is some virtue in almost every vice, except hypocrisy; and even that, while it is a mockery of virtue, is at the same time a compliment to it.
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