A Quote by Arthur Tappan Pierson
From all human oracles, however self-confident, we turn at last to the inspired Word, where instead of ambiguous and untrustworthy utterances, we find teachings distinct and definite, authoritative and infallible.
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There are things in the Old Book which I may not be able to explain, but I fully accept it as the infallible Word of God, and receive its teachings as inspired by the Holy Spirit.
However, the Bible is called the Word of God because the whole transcript is an inspired, faithful, and infallible record of what God determined essential for us to know about Himself, the cosmos in which we live, our spiritual allies and adversaries, and our fellow man.
Akri infallible. Well, except for a couple of things, and we don’t talk about those ‘cause it makes akri cranky. I like that word ‘infallible.’ It just like me. Infallible. (Simi)
There are lots of those who speak but few who do. However, no one should distort the word of God by his own negligence, but it is better to confess your own weakness, not hiding the truth of God, so that together with the breaking of the commandments you do not also appear guilty of an untrustworthy explanation of the word of God.
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
Our consciences are not infallible, and they can become warped or weakened if not kept aligned by the infallible Word of God.
When you're an artist, there's always a moment in your life when you think you're not inspired and instead of doing things and instead of travel and instead of falling in love, you're just depressed, so you don't move, so you don't change. So you're not inspired.
We are to believe and follow Christ in all things, including his words about Scripture. And this means that Scripture is to be for us what it was to him: the unique, authoritative, and inerrant Word of God, and not merely a human testimony to Christ, however carefully guided and preserved by God. If the Bible is less than this to us, we are not fully Christ's disciples.
The Catholic Church's teachings are authoritative. There is a moral absolute on abortion - that it is wrong.
I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.
A chess problem is genuine mathematics, but it is in some way "trivial" mathematics. However, ingenious and intricate, however original and surprising the moves, there is something essential lacking. Chess problems are unimportant. The best mathematics is serious as well as beautiful-"important" if you like, but the word is very ambiguous, and "serious" expresses what I mean much better.
The Church, however, is a self-governing society, distinct from the State, having its officers and laws, and, therefore, an administrative government of its own.
Every human being relies on and is bounded by his knowledge and experience to live. This is what we call “reality”. However, knowledge and experience are ambiguous, thus reality can become illusion. Is it not possible to think that, all human beings are living in their assumptions?
Let us, therefore, foresake the vanity of the crowd and their false teachings, and turn back to the word delivered to us from the beginning.
The last word should be the last word. It is like a finishing touch given to color; there is nothing more to add. But what precaution is needed in order not to put the last word first.
It is human self-renunciation when a man denies himself and the world opens up to him. But it is Christian self-renunciation when he denies himself and, because the world precisely for this shuts itself up to him, he must as one thrust out by the world seek God's confidence. The double-danger lies precisely in meeting opposition there where he had expected to find support, and he has to turn about twice; whereas the merely human self-resignation turns once.
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