A Quote by Arthur W. Pink
After grief for sin there should be joy for forgiveness.
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After the dead are buried, after the physical pain of grief has become a permanent wound in the soul, then comes the transcendent and common bond of human suffering, and with that comes forgiveness, and with forgiveness comes love.
It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.
The Catholic community must offer support to those women who may find it difficult to accept a child, above all when they are isolated from their family and friends. Likewise, the community should be open to welcome back all who repent of having participated in the grave sin of abortion, and should guide them with pastoral charity to accept the grace of forgiveness, the need for penance, and the joy of entering once more into the new life of Christ.
Forgiveness: You cannot afford to withhold forgiveness. Nothing will destroy your life more surely, for there is a great hidden grief in the denial of forgiveness. Your heart is so heavy from what you have not forgiven that you bear the offenses of another as if they were your own.
Sin scorches us most after it comes under the scrutinizing light of God's forgiveness and not before
Sorrow for sin should be the keenest sorrow; joy in the Lord should be the loftiest joy.
And the only thing to do with a sin is to confess, do penance and then, after some kind of decent interval, ask for forgiveness.
There is in India a story of a dying youth who, hearing the sobs of grief around him, cried: Insult me not with your cries of sympathy. When I soar to the land of eternal light and love; it is I who should feel for you. For me, disease, shattering of bones, sorrow, excruciating heartaches no more. I dream joy, I glide in joy, I breathe in joy evermore.
Sin penetrates to the heart, darkens and hardens it until it extinguishes the light of belief. Each sin has a path that leads to unbelief. Unless that sin is swiftly obliterated by seeking God's forgiveness, it grows from a worm into a snake that gnaws at the heart.
God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts.
Joy is the true gift of Christmas, and we can communicate this joy simply: with a smile, a kind gesture, a little help, forgiveness. And the joy we give will certainly come back to us.
Jesus' forgiveness of our sins is the single most impactful part of the gospel, and when we forgive others who sin against us we're shining his light most brilliantly. Every act of forgiveness brings a touch of Heaven to Earth, and it makes the gospel look as otherworldly and supernatural as it is. Forgiveness is constructed in the DNA of the persecuted.
True repentance has as its constituent elements not only grief and hatred of sin, but also an apprehension of the mercy of God in Christ. It hates the sin, and not simply the penalty; and it hates the sin most of all because it has discovered God's love.
We can laugh from either joy or happiness, but we weep only from grief or joy...Without the pain of farewell, there is no joy in reunion...without the pain of captivity, we don't experience the joy of freedom.
Man is more himself, man is more manlike, when Joy is the fundamental thing in him, and Grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive state of mind; Praise should be the permanent pulsation of the soul. Pessimism is at best an emotional half-holiday; Joy is the uproarious labor by which all things live? Christianity satisfies suddenly and perfectly man's ancestral instinct for being the right way up; satisfies it supremely in this, that by its creed Joy becomes something gigantic, and Sadness something special and small.
Sometimes grief is a comfort we grant ourselves because it's less terrifying than trying for joy. Nobody wants to admit it. We'd all declare we want to be happy, if we could. So why, then, is pain the one thing we most often hold on to? Why are slights and griefs the memories on which we choose to dwell? Is it because joy doesn't last but grief does?
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