A Quote by Arthur W. Pink

Chastisement is designed for our good, to promote our highest interests. Look beyond the rod to the All-wise hand that wields it! — © Arthur W. Pink
Chastisement is designed for our good, to promote our highest interests. Look beyond the rod to the All-wise hand that wields it!
As humanists, we urge today, as in the past that humans not look beyond themselves for salvation. We alone are responsible for our own destiny and the best we can do is muster our intelligence, courage, and compassion to realize our highest aspirations.
I think that when you look at our founding principles, it was based on America as a nation committed to universal human rights and a nation that was weary of foreign entanglements and foreign alliances that did not keep us safe or promote our interests.
Heaven is beyond our imagination . . . . At our most creative moment, at our deepest thought, at our highest level, we still cannot fathom eternity.
I think it's good to have your own selfish interests, whether it's liking chocolate ice cream or wanting a new car. It's just human nature is that. We have our own selfish interests. I think we have interests that go beyond our self to friends, to family first, maybe to friends, maybe to community. I think that's important to think about those spheres of influence that radiate from you.
We have enormous interests in the Asia Pacific. In addition to our economy, we need to secure our allies, protect our environment, promote peace and stability, ensure the free-flow of commerce, and stand up for human rights.
Relationships of trust depend on our willingness to look not only to our own interests, but also the interests of others.
Equal constituencies' sound fair. So why is Labour so against the constituencies bill and why do we call it gerrymandering? Because, like so much Tory rhetoric, it sounds good, but if we look beyond the soundbites it becomes clear that it covers policies that promote narrow sectional interests.
Never say anything to hurt anyone. Moreover . . . refrain from double talk, from shrewd and canny remarks that are designed to advance our interests at someone's disadvantage. We are to turn our back upon evil, and in every way possible, do good, help people and bring blessings into their lives.
In our prehistoric past, we would have lived in extended families, surrounded by kin whose interests we might have wanted to promote because they shared our genes. Now we live in big cities. We are not among kin nor people who will ever reciprocate our good deeds. It doesn't matter. Just as people engaged in sex with contraception are not aware of being motivated by a drive to have babies, it doesn't cross our mind that the reason for do-gooding is based in the fact that our primitive ancestors lived in small groups.
This Advent we look to the Wise Men to teach us where to focus our attention. We set our sights on things above, where God is. We draw closer to Jesus... When our Advent journey ends, and we reach the place where Jesus resides in Bethlehem, may we, like the Wise Men, fall on our knees and adore him as our true and only King.
Lord, for the erring thought Not unto evil wrought: Lord, for the wicked will Betrayed, and baffled still: For the heart from itself kept, Our thanksgiving accept. For ignorant hopes that were Broken to our blind prayer: For pain, death, sorrow, sent Unto our chastisement: For all loss of seeming good, Quicken our gratitude.
The Lord never lays more on us, in the way of chastisement, than our state of heart makes needful; so that whilst He smites with the one hand, He supports with the other.
The competitive instinct is what I think drives organizations and people to become better and better. It can promote change toward progress and development, which is good for everybody. It can be the motivating force behind improvement in our social well-being that is far beyond anything we might have imagined on our own.
God might grant us riches, honours, life, and even health, to our own hurt; for every thing that is pleasing to us is not always good for us. If he sends us death, or an increase of sickness, instead of a cure, Vvrga tua et baculus, tuus ipsa me consolata sunt. "Thy rod and thy staff have comforted me," he does it by the rule of his providence, which better and more certainly discerns what is proper for us than we can do; and we ought to take it in good part, as coming from a wise and most friendly hand.
The new narrative for Europe should be about the need to have a responsible organisation, the need to be able to defend our interests and promote our values, like human rights.
It is important that when pursing our own self-interest we should be 'wise selfish' and not 'foolish selfish'. Being foolish selfish means pursuing our own interests in a narrow, shortsighted way. Being wise selfish means taking a broader view and recognizing that our own long-term individual interest lies in the welfare of everyone. Being wise selfish means being compassionate.
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