A Quote by Arthur Wallis
Those whom God calls to such a ministry - and a call is essential - must be prepared for a pathway of unpopularity and misunderstanding. "You troubler of Israel" was the way Ahab addressed Elijah.
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The people we call the prophets I think are the earliest dissident intellectuals, and they're treated like most dissident intellectuals - very badly. They're imprisoned, driven into the desert. King Ahab, the epitome of evil in the Bible, condemned Elijah as a "hater of Israel." This is the first self-hating Jew, the origin of the term. It goes right up to the present. That's the history of intellectuals.
Israel, and you who call yourself Israel, the Church that calls itself Israel, and the revolt that calls itself Israel, and every nation chosen to be a nation - none of these lands is yours, all of you are thieves of holiness, all of you at war with Mercy.
People who criticize power in the Jewish community are regarded the way Ahab treated Elijah: You're a traitor.
I was asked in a way when Honorable Elijah Mohammed said take the step, choose between the wealth of America and the millions of dollars and the title, the ministry. So, I chose the ministry. If I was not sincere, then I would have easily went to Vietnam, boxin' exhibitions, and made a couple of cool million.
Do not we rest in our day too much on the arm of flesh? Cannot the same wonders be done now as of old? Do not the eyes of the Lord still run to and fro throughout the whole earth to show Himself strong on behalf of those who put their trust in Him? Oh, that God would give me more practical faith in Him! Where is now the Lord God of Elijah? He is waiting for Elijah to call on Him.
To whom should propaganda be addressed? To the scientifically trained intelligentsia or the less educated masses? It must be addressed always and exclusively to the masses.
The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.
We are called to show utter commitment to the God who is revealed in Jesus and to all those to whom His invitation is addressed.
the life of Jesus recapitulates key elements in the earlier story of Israel. For a moment, as Jesus stands on the mountain giving the famous sermon, he is Moses. For a moment, answering his critics about his actions on the sabbath, he is David. For a moment, as he calls and names the twelve disciples, he is perhaps Jacob, bringing the twelve patriarchs into the world. For a moment, healing the sick and raising the dead, he is Elijah or Elisha. And so on. In the transfiguration he actually meets Moses and Elijah.
To make it really clear and simple, let's call this movement across history we see in passages like the ones we just looked at from Exodus and Deuteronomy clicks. What we see is God meeting people at the click they're at, and then drawing them forward.When they're at F, God calls them to G.When we're at L, God calls us to M.And if we're way back there at A, God meets us way back there at A and does what God always does: invites us forward to B.
The Honorable Elijah Muhammad said when the children of Israel rebelled against Moses and Aaron and did not want to leave their slavemaster to build an independent nation of their own under the guidance of God, God chastised them with fiery serpents and cockatrices. The Honorable Elijah Muhammad asked me one day, "do you know what it means fiery serpents"? I said, "no sir." He said, "It means angry White people."
Is Ahab, Ahab? Is it I, God, or who, that lifts this arm? But if the great sun move not of himself; but is an errand-boy in heaven; nor one single star can revolve, but by some invisible power; how then can this one small heart beat; this one small brain think thoughts; unless God does that beating, does that thinking, does that living, and not I.
It has come to be a dreadfully common belief in the Christian Church that the only man who has a “call” is the man who devotes all his time to what is called “the ministry,” whereas all Christian service is ministry, and every Christian has a call to some kind of ministry or another.
If you want your ministry to have ‘it’, more important than anything else we’ve discussed, you must have ‘it’. When it has filtered through your heart - the rare combination of passion, integrity, focus, faith, expectation, drive, hunger, and God’s anointing - God tends to infuse your ministry with ‘it’. He blesses your work. People are changed. Leaders grow. Resources flow. The ministry seems to take on a life of its own.
Ignorance of God's prophetic outline, failure to know God's program for the Church, the nations, and Israel, is the cause of the overwhelming amount of error and misunderstanding of the events of the future.
God does not call those who are equipped, He equips those whom He has called.
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