A Quote by Arturo Pérez-Reverte

What about the future?" "We'll talk about the future when it gets here. — © Arturo Pérez-Reverte
What about the future?" "We'll talk about the future when it gets here.
There are two kinds of people: one who goes on thinking about the future, not bothering about the present at all. That future is not going to come, that future is just a fool's imagination. I don't think about the future. I am a totally different kind of person. I don't think about the future at all, it is irrelevant.
When we talk about a city, we need to talk about what the future is. Whats the ideal scenario in the future?
We do a lot of outbound work where we're talking about the future. As we get involved with these new products, it helps us have a platform to talk about where the future is going.
A woman worries about the future until she gets a husband, while a man never worries about the future until he gets a wife.
Psychologists and economists love to talk about the notion of two selves: present self and future self. It's a nice way to explain the tendency to have one preference about the future, but a very different preference when the future becomes the present.
Nobody gets excited about the future at all, ever. The future is something we find depressing and worrisome.
We are all concerned about the future of American education. But as I tell my students, you do not enter the future - you create the future. The future is created through hard work.
So one predicts the future as much as one is cause. The future isn't a pattern laid out to abuse and bully you. The future is a beautiful playground that nobody happens to be combining. You talk about virgin territory - the most virgin territory there is, is the future. You can do anything you want with it. Nobody is doing anything with it.
We spend our whole lives worrying about the future, planning for the future, trying to predict the future, as if figuring it out will cushion the blow. But the future is always changing. The future is the home of our deepest fears and wildest hopes. But one thing is certain when it finally reveals itself. The future is never the way we imagined it.
Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don't talk about it. Those who've read the Book of Ages never admit to it.
It's only when you're forbidden to talk about the future that you suddenly realize how much the future normally occupies the present.
You don't need to predict the future. Just choose a future -- a good future, a useful future -- and make the kind of prediction that will alter human emotions and reactions in such a way that the future you predicted will be brought about. Better to make a good future than predict a bad one.
As soon as a man recognizes that he has drifted into age, he gets reminiscent. He wants to talk and talk; and not about the present or the future, but about his old times. For there is where the pathos of his life lies - and the charm of it. The pathos of it is there because it was opulent with treasures that are gone, and the charm of it is in casting them up from the musty ledgers and remembering how rich and gracious they were.
When we talk about the future, we often talk about it as damage and limitation exercise. That needn't be the case - it could be a Renaissance.
I'm 30. I'm not that young, right? I'm not, like, 24 or 22. I'm no longer in the phase of my life where I talk about everything as in the future. Like, I'm in the future.
I don't think anybody anywhere can talk about the future of their people or of an organization without talking about education. Whoever controls the education of our children controls our future.
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