A Quote by Arundhati Roy

I kind of resent the idea that the whole world has to be interested in the American elections. — © Arundhati Roy
I kind of resent the idea that the whole world has to be interested in the American elections.
If you get your foot in the door doing one kind of part, that's the kind of role they call you for. I can't say I resent it - then I would resent my whole career.
The whole world knows that American TV companies have monopolized Olympic broadcasts and in order to please the fans in their country they do everything they can to keep American viewers interested in what is going on at the hockey rink in Sochi. According to their logic, Americans should always win, no matter what. It was absolutely obvious that [Fyodor] Tyutin's goal yesterday should have been allowed. This was clear to the whole world except the American referee, American TV and those officials with American passports who rule international hockey, grossly neglecting all Olympic principles.
We want perfect elections, not just any kind of elections. And it's the electoral commission that organizes elections in the country - this is what most people forget. We have an independent commission which, acccording to our constitution, is in charge of organizing elections.
This idea that in America you can be anyone you want - you can reinvent yourself. Well, I think that the Internet has maybe taken that kind of American idea and has democratized it for the world.
American elections should be for Americans. And the idea that we would have foreign nation-states coming into the American electoral process, or the information surrounding an election, is really, really bad.
I watch stuff from all around the world. We all grow up watching American TV, so the idea that I might have teenage American girls watching my show is kind of funny!
I'm interested in what it means to be an American. I'm interested in what it means to live in America. I'm interested in the kind of country that we live in and leave our kids. I'm interested in trying to define what that country is.
[American Communist Party] legally exists in the U.S.A., it nominates its candidates in the elections, including Presidential elections.
Look, Congress has allocated more money to finance the upcoming Iraqi elections than it has for the American elections. There's something wrong with that.
I am a writer who is definitely working with a specific language and more than English, that language is American. And I work very much in idiom and am very interested in the play of different kinds of rhetoric, whether it is the more high-flown stuff that reeks of age. I love to juxtapose something like that with something more current or urgent. I am always interested not in America by itself, but America as an idea and how that idea has changed over time, in the eyes of the rest of the world and in the eyes of Americans.
I'm getting less and less interested in the problems of youth. I'm much more interested in the idea of emotional paralysis, and I find myself less interested in work that doesn't have anything to do with a conversation about the world.
From early childhood, I was interested in understanding how the world worked, and assumed I would be some kind of physical scientist or chemist. But the truth was, I didn't know there was another kind of world, the inner world, that was just as interesting, if not more relevant, than what was going on in the outside world.
When you say politics, you conjure a whole bunch of associations: elections, campaigning, debates, fundraising. None of this exists in Russia! We are still fighting not for election victories but for having elections at all.
In Britain, we have strict spending limits for elections. It's what has kept Britain from following the path of American politics, where elections are the sport of billionaires and corporate interests.
I've long been interested in looking at the culture of consumerism and also was interested in this connection between the American dream and the house, and the house being kind of the ultimate expression of self and success.
And when you try to live there, to live in a place where you're betraying yourself over and over, not only do you grow to resent the hell out of it, and resent the hell out of whomever you're betraying and censoring yourself for, but the very idea of your self begins slowly and inexorably to erode. Until you realize one day out of the clear blue that you have no idea who your self is, anymore.
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