A Quote by Arundhati Roy

India has millions of internally displaced people. And now, they are putting their bodies on the line and fighting back. They are being killed and imprisoned in their thousands. Theirs is a battle of the imagination, a battle for the redefinition of the meaning of civilisation, of the meaning of happiness, of the meaning of fulfilment.
In the forests of central India and in many, many rural areas, a huge battle is being waged. Millions of people are being driven off their lands by mining companies, by dams, by infrastructure companies, and a huge battle is being waged. These are not people who have been co-opted into consumer culture, into the western notions of civilisation and progress. They are fighting for their lands and their livelihoods, refusing to be looted so that someone somewhere far away may "progress" at their cost.
Life is without meaning. You bring the meaning to it. The meaning of life is whatever you ascribe it to be. Being alive is the meaning.
As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. That is why people are always searching for a meaning to life. But life has no meaning; it cannot have meaning because meaning is a formula; meaning is something that makes sense to the mind. Every time you make sense out of reality, you bump into something that destroys the sense you made . Meaning is only found when you go beyond meaning.
But there's the rub. The present can never deliver one thing: meaning. The way of happiness and meaning are not the same. To find happiness, a man need only live in the moment; he need only live for the moment. But if he wants meaning--the meaning of his dreams, his secrets, his life--a man must reinhabit his past, however dark, and live for the future, however uncertain. Thus nature dangles happiness and meaning before us all, insisting only that we choose between them.
Horace, who had been trying to find out the meaning of Kurokuma for some time now, was pleased to hear the translation. "Black bear," he repeated. "It's undoubtedly because I'm so terrible in battle." "I'd guess so," Will put in. "I've seen you in battle and you're definitely terrible.
Does a being who requires meaning find meaning in a universe that has no meaning?
Only meaning can make a difference and we all know there's no meaning. All stories express a desire for meaning, not meaning itself. Therefore any difference knowing the story makes is a delusion.
There is no meaning if meaning is not shared, and not because there would be an ultimate or first signification that all beings have in common, but because meaning is itself the sharing of Being.
let us thank God for having made us this gift of death, so that life is to have meaning; of night, that day is to have meaning; silence, that speech is to have meaning; illness, that health is to have meaning; war, that peace is to have meaning. Let us give thanks to Him for having given us weariness and pain, so that rest and joy are to have meaning. Let us give thanks to him, whose wisdom is infinite.
The motion of the mind is conveyed along a cloud of meaning.~ There is this paradox that we get to meaning only when we strip the meaning from symbols.
The Battle of France is over. The Battle of Britain is about to begin. Upon this battle depends the future of Christian civilisation.
We are all meaning-seeking, meaning creating creatures and when we experience the loss of meaning, we suffer.
Everywhere one seeks to produce meaning, to make the world signify, to render it visible. We are not, however, in danger of lacking meaning; quite the contrary, we are gorged with meaning and it is killing us.
Contemporary poetry ... tries to transform the sign back into meaning: its ideal, ultimately, would be to reach not the meaning of words, but the meaning of things themselves. This is why it clouds the language, increases as much as it can the abstractness of the concept and the arbitrariness of the sign and stretches to the limit the link between signifier and signified.
Musicals are, by nature, theatrical, meaning poetic, meaning having to move the audience's imagination and create a suspension of disbelief, by which I mean there's no fourth wall.
I looked more widely around me, I studied the lives of the masses of humanity, and I saw that, not two or three, or ten, but hundreds, thousands, millions, had so understood the meaning of life that they were able both to live and to die. All these people were well acquainted with the meaning of life and death, quietly labored, endured privation and suffering, lived and died, and saw in all this, not a vain, but a good thing.
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