A Quote by Arundhati Roy

Of course, there's an alternative to terrorism: it's called justice. — © Arundhati Roy
Of course, there's an alternative to terrorism: it's called justice.
God's irony, that in order to fight and defeat the threat of terrorism, we shall have to be clear about the principle of justice that allows us to understand what is evil in terrorism. And that principle of justice is the claim of justice that is inherent in every innocent human life. But if that claim was there in the Twin Towers, if it was there on the airplanes that those terrorists attacked, you explain to me why it is not there in the womb!
The fight against terrorism is a legitimate fight. And certainly whoever commits terrorism should be brought to justice. Unfortunately, the United States and a few other governments have used the war on terrorism as a way of violating human rights.
The only way to address terrorism is to deal with the issues that create terrorism, to resolve them where possible, and where that's not possible to ensure that there is an alternative to violence.
I strongly object to the fact that so many newspapers have given the American public and the world the impression that I have only two alternatives in taking this stand: either I go to jail or go to the Army. There is another alternative and that alternative is justice. If justice prevails, if my Constitutional rights are upheld, I will be forced to go neither to the Army nor jail. In the end I am confident that justice will come my way for the truth must eventually prevail.
In the current struggle, there is one positive course of action. There is no alternative, for the alternative would connote a rear march.
In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise.
There is no peace precisely because there has been no justice. As painful and inconvenient as justice may be, we have seen that the alternative allowing accountability to fall by the wayside is worse.
Who planted terrorism in our area? Some came and took our land, forced us to leave, forced us to live in camps. I think this is terrorism. Using means to resist this terrorism and stop its effects - this is called struggle.
There are two forms of justice. There is what is called retributive justice and there is restorative justice.
We cannot simultaneously fight terrorism, we and our allies, while with the other hand we fund terrorism, arm terrorism and train terrorism.
Certainly, the fight against terrorism is a legitimate fight. And certainly whoever commits terrorism should be brought to justice.
The reason that attacks by American terrorists who are not jihadist militants are sometimes not called 'terrorism' is, in part, because in the United States, terrorism is a crime which has to be in some way be associated with a 'designated' terrorist group such as ISIS.
There is no such things as "Islamic terrorism," because terrorism differs from Islam. There's just terrorism, not Islamic terrorism. But the term "Islamic terrorism" has become widespread.
Nicaragua dealt with the problem of terrorism in exactly the right way. It followed international law and treaty obligations. It collected evidence, brought the evidence to the highest existing tribunal, the International Court of Justice, and received a verdict - which, of course, the U.S. dismissed with contempt.
The world is threatened by terrorism and violent extremism like never before. The rule of law is one of our chief defences against terrorism. Our shared values of freedom and democracy are shielded when like-minded nations work together to promote justice.
When we use the word domestic [terrorism], we discount its actual impact as political terrorism, which is, of course, political violence meant to impact an audience outside of the immediate victims.
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