A Quote by Arundhati Roy

The war in Afghanistan was fought for feminist reasons, and the Marines were really on this feminist mission. But today, all the women in all these countries have been driven back into medieval situations. Women who were liberated, women who were doctors and lawyers and poets and writers and - you know, pushed back into this Shia set against Sunnis. The U.S. is supporting al-Qaeda militias all over this region and pretending that it's fighting Islam. So we are in a situation that is psychopathic.
In 2001, we were told that the war in Afghanistan was a feminist mission. The marines were liberating Afghan women from the Taliban. Can you really bomb feminism into a country? And now, after 25 years of brutal war - 10 years against the Soviet occupation, 15 years of US occupation - the Taliban is riding back to Kabul and will soon be back to doing business with the United States.
In Iraq, until before the war, the women were scientists, museum directors, doctors. I'm not valourising Saddam Hussein or the Soviet occupation of Afghanistan, which was brutal and killed hundreds of thousands of people - it was the Soviet Union's Vietnam. I'm just saying that now, in these new wars, whole countries have slipped into mayhem - the women have just been pushed back into their burqas - and not by choice.
At the beginning of my career, a more senior photographer told me to shoot stories on women and I didn't want to. But I spent two and a half years in India and chose to do stories about women because I was shocked by their treatment. My stories in the Middle East and on the border of Europe and Asia were a response to my time in India. They weren't driven by a feminist idea but when you're moved by women's issues in these countries you can't help becoming a feminist somehow.
I think that one of the tasks of feminist women - mainly women of culture - in our time is to seek out those women who were only forgotten because they were women.
When I was a baby feminist, leading feminist thinkers were insisting that if women ran the world, there would be no sadism or war.
When the feminist movement was at its zenith in the late 60's and early 70's, there was a lot of moving away from the idea of the person. It was: let's talk about the ideas behind the work, and the people matter less. It was kind of a gimmicky thing, but lots of feminist women were doing it. Many of us took the names of our female ancestors - bell hooks is my maternal great grandmother - to honor them and debunk the notion that we were these unique, exceptional women. We wanted to say, actually, we were the products of the women who'd gone before us.
'Al Jamilat' is not just feminist. It's an album with songs that feature women: women who are in love, rebellious women, political activists, women who are more submissive, women who are in charge.
Radical militant feminist believes that women of color and Black women in particular have written the cutting edge theory and really were the individuals who exploded feminist theory into the directions that has made it more powerful. So I see us as the leaders not just of Black people and Black women in terms of feminism but in terms of the movement as a whole.
Naturally my stories are about women - I'm a woman. I don't know what the term is for men who write mostly about men. I'm not always sure what is meant by "feminist." In the beginning I used to say, well, of course I'm a feminist. But if it means that I follow a kind of feminist theory, or know anything about it, then I'm not. I think I'm a feminist as far as thinking that the experience of women is important. That is really the basis of feminism.
You hear younger women say, 'I don't believe I'm a feminist. I believe women should have equal right and I believe in fighting for the rights of other women, but I'm certainly not a feminist. No, no, not that!' It's just a word. If you called it 'Fred' would it be better?
I've been fighting for nine years and in the beginning there was a lot of backlash and non-supporters of women fighters. We could never find many women fighters and when we did sometimes we were put on the card for the wrong reasons. It was frustrating. When I'd go train in gyms, it seemed like the guys at the gym were skeptical and didn't think I was as serious as they were because I was a woman, but today things are different.
Back in the days when men were hunters and chest beaters and women spent their whole lives worrying about pregnancy or dying in childbirth, they often had to be taken against their will. Men complained that women were cold, unresponsive, frigid... They wanted their women wanton. They wanted their women wild. Now women were finally learning to be wanton and wild - and what happened? The men wilted.
It took me quite a while to even admit that I was a feminist because I was ignorant of what it meant to be a feminist. I grew up believing in equality - believing that women and men were created equal and that we could be stronger together - but I didn't know that made me a feminist.
When I learnt, however, that in 1911 there had been twenty-one regular feminist periodicals in Britain, that there was a feminist book shop, a woman's press, and a woman's bank run by and for women, I could no longer accept that the reason I knew almost nothing about women of the past was because there were so few of them, and they had done so little.
A lot of women seem to have a similar attitude, - 'I'm not a feminist' - and it gets wearying. What's wrong with being a feminist? I'm proud to be a feminist. It's been one of the most positive things in my life. It's one of the best traditions there is. It's admirable to be a feminist and to stand up for one's sex, to fight against inequality and injustice and to work for a better society.
I think one of the primary reasons young women don't identify as feminist is because they don't know any feminists and/or don't really have an accurate or comprehensive understanding of what it is - by proudly identifying as a feminist.
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