A Quote by ASAP Ferg

I thought I was half white or something because I only know white people as Ferguson as their last name. — © ASAP Ferg
I thought I was half white or something because I only know white people as Ferguson as their last name.
When you're a person of color in white America, you know white people. You know why you know white people? Because you can't enjoy any kind of entertainment if you are not able to humanize white people. If you watch a film and are like, "Oh, this has white people in it? Then I'm not interested," then you can't enjoy anything in America!
All white people in the United States have benefited from a white supremacy. But does that mean that a white person should be viewed badly because they turn against a white supremacist policy? Just because you've benefited from something shouldn't disable you from repudiating it.
I started training wrestling in the pre-social media era and I was very cautious - I thought, 'I can't have people know my real last name.' So I changed my last name to End because I always called myself 'The End.' I thought that was cool. I thought I'd take my real first name and my 'fake' last name, and that's how I came up with Tommy End.
I would never try and play like Harry James, because I don't like his tone - for me. It's just white. You know what I mean? He has what we black trumpet players call a white sound. But it's for white music ... I can tell a white trumpet player, just listening to a record. There'll be something he'll do that'll let me know that he's white.
I had written a tune called 'Shake, Rattle and Roll,' but the white stations refused to play it - they thought it was low-class black music. We thought what we needed was a new name. But a white disc jockey named Alan Freed laid on it, and he thought up the name 'rock n' roll.'
I'm half-white and half-black. No-one will ever say I'm white, but all the road men think because I'm mixed race that I can't be bad because I'm light skin. It's crazy.
About 10 minutes [into the dinner] my sister texted me and said, "Maria, I just wanted to let you know that you're on TV live. You're front and center." I thought, 'Oh God, I'm right behind Donald Trump and in the camera shot. After that I stopped moving. I just sat there. It was funny. I was delighted that people noticed my white gloves. It was a white tie dinner, for the dais you had to be in white tie. If I can't channel my best Sophia Loren glamour for a white tie affair, when can I? I thought it was an excellent opportunity to wear the white gloves.
We're the first not-white family to ever live in the governor's mansion. My son-in-law is Puerto Rican. I have a beautiful little granddaughter who is half Korean and half Latina. I'm the only white guy in the house.
Do you know what I think white people wholly own? I think freedom of speech is a white thing. This is something that white people do. I think governments, this is a white thing.
I've never seen a sincere white man, not when it comes to helping black people. Usually things like this are done by white people to benefit themselves. The white man's primary interest is not to elevate the thinking of black people, or to waken black people, or white people either. The white man is interested in the black man only to the extent that the black man is of use to him. The white man's interest is to make money, to exploit.
They've changed the name from white supremacy to white separatists, to white nationalists, to alt-right. It's the same thing. A rose by any other name is still a rose.
Feminists must denounce the use of white insecurity - whether in relation to white womanhood, white neighborhoods, white politics, or white wealth - to justify the brutal assaults against black people of all genders.
I think that many black people thought this would be a wonderful and extraordinary thing, for a black family to occupy the White House. Not only black people; a lot of white people thought that, too, but particularly black people.
I hope [white brothers and sisters] read this book [Tears we cannot stop] and engage with it, but other white people have a better chance of speaking more directly to the white folk they know, because they're less likely to be subject to ridicule. They're insiders, so to speak.
I know a lot about being white - because I have to, I live in the white world. A white person doesn't live in the Indian world. I have to be white every day.
I'm sure no intelligent white person, in his or her right white mind, want black men and women marrying their white sons and daughters and in return introducing their grandchildren to half brown, kinky haired black people.
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