A Quote by Ash Sarkar

Here's the problem with downplaying the radical nature of decommodification: when you empty something of political content, politicians are free to wield symbols as they please.
I flee from symbols. I think those who don't want to solve problems go to the symbols. I'm looking for content.
If the problem of free will is to see how freedom fits into the order of nature, then Kant's basic view about the free will problem is that it is insoluble.
When I was first writing, my little prayers were, 'Please, please, please. Let something be published someday.' Then it went to, 'Please, please, please. Let somebody read this.'
The public is looking for free lunches, and the political competition for votes makes the politicians offer them free lunches.
[Political] conventions lend themselves to pandering, as few politicians can resist the temptation to tell a national television audience how well they will run the country if elected. The problem is that government is not supposed to run the country - we're supposed to be free.
You can't wield a handbag from an empty chair.
One main reason why the separate nature of the science of operations has been little felt, and in general little dwelt on, is the shifting meaning of many of the symbols used in mathematical notation. First, the symbols of operation are frequently also the symbols of the results of operations.
Syriza is what it is: a radical, left-wing party that feels the pulse of the times, knows what's at stake, and is after a wide consensus and unity for political change in Greece. This is something that departs from the narrow limits of the radical left.
If I ever called myself an activist, I regret it, and I was cornered into it by an industry who couldn't justify me taking up space without saying that I had some kind of radical political agenda because they saw my participation as a radical political thing. Which it was not.
It has always been my experience that, whatever groupings I choose for my books, the space in which I plan to lodge them necessarily reshapes my choice and, more important, in no time proves too small for them and forces me to change my arrangement. In a library, no empty shelf remains empty for long. Like Nature, libraries abhor a vacuum, and the problem of space is inherent in the very nature of any collection of books.
Thus society is born, as something required by nature, and (because this nature is human nature) as something accomplished through a work of reason and will, and freely consented to. Man is a political animal, which means that the human person craves political life, communal life, not only with regard to the family community, but with regard to the civil community.
I am not content to entrust our free-speech rights to the good graces and whims of Congress and hope that politicians don't abuse their power.
Human nature must not be altered in order to have a problem-free world. Man is not just a problem-solving being, as behaviorists would wish us to believe, but a problem-recognizing and -accepting being.
The most radical political act there is is to be an optimist. The most radical political act there is is to believe that, if I change, other people will follow suit.
In trying to address the systemic problem of racial injustice, we would do well to look at abolitionism, because here is a movement of radicals who did manage to effect political change. Despite things that radical movements always face, differences and divisions, they were able to actually galvanize the movement and translate it into a political agenda.
The cable operators are paying to show content. The most important content you have is the broadcast stations. They take the position that over the air is free to people, so it should be free to them.
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