A Quote by Ash Sarkar

It's worth pointing out that conflicts between racially oppressed people often result from the fact that colonialism worked on divide and rule. Certain ethnic, religious, racial or indigenous groups were deliberately privileged over others in order to create a sense of investment in upholding the power structure.
Women over fifty already form one of the largest groups in the population structure of the western world. As long as they like themselves, they will not be an oppressed minority. In order to like themselves they must reject trivialization by others of who and what they are. A grown woman should not have to masquerade as a girl in order to remain in the land of the living.
The Jews cannot be classed as a 'race' per se, they are an ethnic group. '...the Jews form an ethnic group; that like all ethnic groups they have their own racial elements distributed in their own proportions; like all or most ethnic groups they have their 'look,' a part of their cultural heritage that both preserves and expresses their cultural solidarity...they have developed a special racial sub-type and a special pattern of facial and bodily expression.
I don't divide my reading into demographic categories, any more than I'd divide my friends into groups along ethnic or sexual lines. The thing I look for most is a sense of literary rawness - bareback fiction, if you will.
If you look back at history or you look at any place in the world where religious groups or ethnic groups or racial groups or political groups are killing each other, or families have been feuding for years and years, you can see - because you're not particularly invested in that particular argument - that there will never be peace until somebody softens what is rigid in their heart.
The fact is Donald Trump is trying to divide Americans along racial and ethnic lines, and it's unhealthy for the country.
When a young writer deliberately tries to create an effect, the result is often a little self-conscious and overdone. But why is it so hard for us to glory in what the writer has tried to do, or even in the very fact that the writer has deliberately tried to do something?
Immigrants are not the real problem. The real problem is much more serious: intolerance and hatred of indigenous ethnic groups. You can prohibit immigration, but what can you do about non-Russian ethnic groups living in their native territories in Russia?
We're not all the same. A common liberal refrain is that differences between individuals are statistically more significant than those between cultural, ethnic, and racial groups. I don't see why the fact of inter-individual differences would nullify inter-group variance. That's liberal logic for you.
For black people, everything we do has to be ratified and endorsed by a power structure that is white. And that reinforces a kind of racial hierarchy where whiteness is the privileged position to be in, and ethnicity is problematic.
If it's a modern-day story dealing with certain ethnic groups, I think I could open up certain scenes for improvisation, while staying within the structure of the script.
The result of neo-colonialism is that foreign capital is used for the exploitation rather than for the development of the less developed parts of the world. Investment under neo-colonialism increases rather than decreases the gap between the rich and poor countries of the world.
Being LGBT is not a choice. It's not about "a sexual proclivity." It's not a "lifestyle," as you put it. It's about our identity. Pride is a time when we come together to celebrate our community and when others do, too. Just as we do for other racial, ethnic, and religious groups that are part of the "tossed salad" nature of our society.
People from all over the world were killed in the attacks on the World Trade Centre. They came from many different cultural, ethnic and religious backgrounds. Christian, Jewish, Muslim and Hindu believers were killed together as they worked in the towers.
With so much racial tension and issues between the police and black and minority ethnic groups, there needs to be more in-depth conversations if we're going to fix anything.
Some of the worst violence in the world today between estranged religious and ethnic groups happens not on the battlefields. It happens smack in the middle of living rooms and between people who share a lot, who have a lot in common.
The common people feel themselves oppressed by the grasping of some, and their vanity is flattered by others. Fired with evil passions, they are no longer willing to submit to control, but demand that everything be subject to their authority. The invariable result is that government assumes the noble names of free and popular, but becomes in fact the most execrable thing, mob rule.
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