A Quote by Ash Sarkar

Repressive measures taken by the British government to quell Indian nationalist agitation meant that expansions of the franchise regarding legislative councils were met by mistrust: Indian politicians in Bengal refused to participate in the 1920 elections, and formally adopted a policy of boycott and non-cooperation.
Be proud that thou art an Indian, and proudly proclaim, "I am an Indian, every Indian is my brother." Say, "The ignorant Indian, the poor and destitute Indian, the Brahmin Indian, the Pariah Indian, is my brother."
In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?
An Indian is an Indian regardless of the degree of Indian blood or which little government card they do or do not possess.
The Indian Bureau system is wrong. The only way to adjust wrong is to abolish it, and the only reform is to let my people go. After freeing the Indian from the shackles of government supervision, what is the Indian going to do: leave that with the Indian, and it is none of your business.
'Viceroy' is the first British film about the Raj and the transfer of power from Britain to India made by a British Indian director. It is a British film made from an Indian perspective.
I want to get rid of the Indian problem. [...] Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian Question and no Indian Department.
I have a British passport, but the rest of my family have Indian passports, and I am Indian.
The extraordinary exertions of the colonies, in cooperation with British measures, against the French, in the late war, were acknowledged by the British parliament to be more than adequate to their ability.
The builders of the British Indian Empire have patiently built its four pillars-the European interests, the army, the Indian princes and the communal divisions.
The only thing I wish was happening more was that there were more Indian characters. Like the movies with leads that are Indian and they talk about Indian culture versus Americanized Indians.
Having portrayed English-speaking Indian characters in British and American projects, I have always wanted to use my mother tongue in an Indian film.
Royal titles ceased to be recognised by the Indian government in 1971. The title of Nawab and Maharaja are not recognised by the Indian government anymore.
I had an Indian face, but I never saw it as Indian, in part because in America the Indian was dead. The Indian had been killed in cowboy movies, or was playing bingo in Oklahoma. Also, in my middle-class Mexican family indio was a bad word, one my parents shy away from to this day. That's one of the reasons, of course, why I always insist, in my bratty way, on saying, Soy indio! - "I am an Indian!"
We, as Indian tribes, should be able to prosecute non-Indians on tribal lands. But on Indian land, we have no ability to prosecute anyone but another Indian. American Indians having status as a foreign nation is good for us, but it's not good in some ways if we don't have the jurisdictional power that the federal government claims.
Among the worst examples is that of the Alberni Indian Residential School (British Columbia) where, during the 1920s, children caught talking Indian suffered the hideous ordeal of having sewing needles pushed through their tongues.
President Obama met with leaders of the American Indian tribes and they honored the president by giving him his own Indian name: Running Deficits.
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