A Quote by Ash Sarkar

I can't help but feel that trying to locate a universal femininity in either consumer culture or particular bodily functions serves as a way to opt out of dealing with the multiple processes that impede our full participation in society.
You're dealing with the body, and you're dealing with bodily functions. We romanticize everything about people in movies.
The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
We've got to help our community out. We've got to help Baltimore out, because it's a lot of things that have been handed down in our society that we're dealing with.
You love the person for who they are, flaws and all. You can't help who you love, either. It comes from a different side of your brain than the logic part that tells you that this person is horrible for you - "You should walk away!" While you're walking away, the other part of your brain is trying to gain control of your bodily functions. "Turn around! She's the one!"
Our global atmosphere does not respect national boundaries, and the international commitments under the Paris Agreement cannot be met without the full cooperation and participation of multiple countries.
Once you let yourself begin to be grown-up, you face a world full of problems you can't solve. The politicians and specialists - adults, all - have a hard enough time trying to figure out where to look. It doesn't have to be that way. The greatest solutions in society are reached by corporate thinking, ruled by a motive to either make a profit or go out of business.
We need to deal with three things that are important: first, we need a very deep reconsideration of how we are dealing with the economy. Second, there must be a very deep reconsideration of our way of life. We cannot simply adopt American-style consumer culture. To Islamize that is to de-Islamize Islam.Thirdly, it is important for us to understand the economy and the environment are common challenges for everyone. This is where the singularity of Islamic principles needs to join the universal values that we share with others.
There is artistic beauty to the way biology functions, nature functions, and science functions. I am trying to bring that kind of understanding in the design space.
Our industry holds a musical perception about each emotion that we depict in our narrative. As music composers, our job is either to cater to that particular need or give it a contrast that grows on the audience in a way that it begins to sound more universal, than just obvious and expected.
There's a rich history at Westboro of parodying pop culture. The thing about pop culture is that it gives us a shared language. We were constantly trying to co-opt things that were popular to deliver our own message.
Men tend to define themselves by what they do, and so if you're dealing with a character who's trying to figure that out, or multiple characters, then there's something there for guys, too.
Hospitality is about trying to support multiple functions in one space.
I was out there meeting with a lot of working moms and whenever I would gather a group of women, there was always a voice that was unfamiliar to me, and it was the voice of a military spouse, oftentimes a woman, oftentimes working, many times in a position where they've had to move every two or three years, where their kids have had to change school multiple times, people dealing - families dealing with multiple deployments, dealing with the stresses of reconnection.
Full participation in government and society has been a basic right of the country symbolizing the full citizenship and equal protection of all.
One way we exercise political freedom is to vote for the candidate of our choice. Another way is to use our money to try to persuade other voters to make a similar choice - that is, to contribute to our candidate's campaign. If either of these freedoms is violated, the consequences are very grave not only for the individual voter and contributor, but for the society whose free political processes depend on a wide distribution of political power.
We whites who position ourselves as liberal often opt to protect what we perceive as our moral reputationsrather than recognize or change our participation in systems of inequity and domination.
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