A Quote by Ashleigh Brilliant

There is a world which I alone rule, but it ends at my fingertips. — © Ashleigh Brilliant
There is a world which I alone rule, but it ends at my fingertips.
Never forget that there are only two philosophies to rule your life: the one of the cross, which starts with the fast and ends with the feast. The other of Satan, which starts with the feast and ends with the headache.
How to begin to educate a child. First rule: leave him alone. Second rule: leave him alone. Third rule: leave him alone. That is the whole beginning.
It's a modern world we live in, with everything at our fingertips, and if it's not at our fingertips, you can dot-com anything.
Power isn't having the world at your fingertips; it is having the world at your fingertips and being able to give it up!
Working together, we can build a world in which the rule of law - not the rule of force - governs relations between states. A world in which leaders respect the rights of their people, and nations seek peace, not destruction or domination. And neither we nor anyone else should live in fear ever again.
The lordship of man over man is the root cause of all corrupt rule. In the light of this principle, no laws are legitimate except God's law, and no government is legitimate except those who rule as God's deputies, implementing God's laws alone, which no-one has the power to change. So I say to you: if you really want to root out corruption now so widespread on God's earth, stand up and fight against corrupt rule; take power and use it on God's behalf. It is useless to think you change things by preaching alone.
We are challenged to develop a world perspective. No individual can live alone, no nation can live alone, and anyone who feels that he can live alone is sleeping through a revolution. The world in which we live is geographically one.
Time, which alone makes the reputation of men, ends by making their defects respectable.
It is the great destiny of human science, not to ease man's labors or prolong his life, noble as those ends may be nor to serve the ends of power, but to enable man to walk upright without fear in a world which he at length will understand and which is his home.
Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum.
Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum
Civilization enables us constantly to profit from knowledge which we individually do not possess and because each individual's use of his particular knowledge may serve to assist others unknown to him in achieving their ends that men as members of civilized society can pursue their individual ends so much more successfully than they could alone.
You can trust that caring, as a rule, ends poorly,” which is true. Caring doesn’t sometimes lead to misery. It always does.
It is the rule of law alone which hinders the rulers from turning themselves into the worst gangsters.
Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
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