A Quote by Ashley Montagu

The natural superiority of women is a biological fact, and a socially acknowledged reality. — © Ashley Montagu
The natural superiority of women is a biological fact, and a socially acknowledged reality.
If you consider sexual desire and romantic love between men and women to be natural and healthy, you are not a feminist . There is nothing natural about sex, according to feminist ideology, no biological urge that causes women to be attracted to men.
Men almost universally have acknowledged providence, but that fact has had no force to destroy natural aversions and fears in the presence of events.
The Internet lets women use words, which is their natural tool. Little girls speak in more complex, grammatical sentences than little boys do, and women never lose that superiority in verbal ability.
Art has no other object than to set aside the symbols of practical utility, the generalities that are conventionally and socially accepted, everything in fact which masks reality from us, in order to set us face to face with reality itself.
Biological Superiority: The World's Most Dangerous and Deadly Idea.
A materialist feminist approach to women's oppression destroys the idea that women are a 'natural group' . . . What the analysis accomplishes on the level of ideas, practice makes actual at the level of facts: by its very existence, lesbian society destroys the artificial (social) fact constituting women as a 'natural group.' A lesbian society pragmatically reveals that the division from men of which women have been the object is a political one . . .
The West won the world not by the superiority of its ideas or values or religion […] but rather by its superiority in applying organized violence. Westerners often forget this fact; non-Westerners never do.
Almost all systems of economic thought are premised on the idea of continued economic growth, which would be fine and dandy if we lived on an infinite planet, but there's this small, niggling, inconvenient fact that the planet is, in fact, finite, and that, unlike economic theory, it is governed by physical and biological reality
In reality, a cell is a biological mini-me compared to the human body. A cell has every biological system that you have.
In fact, nothing in science as a whole has been more firmly established by interwoven factual information, or more illuminating than the universal occurrence of biological evolution. Further, few natural processes have been more convincingly explained than evolution by the theory of natural selection, or as it has been popularly called, Darwinism.
I don't even know what my natural colour is. Natural? What is natural? What is that? I do not believe in totally natural for women. For me, natural has something to do with vegetables.
Intolerance is the most socially acceptable form of egotism, for it permits us to assume superiority without personal boasting.
In a way, human beings have never been part of the natural order; we're not biological in the normal sense. Normal biological animals stop eating when they're not hungry and stop breeding when there is no sense in breeding. By contrast, human beings are what I think of as "biomythic" animals: we're controlled largely by the stories we tell. When we get the story wrong, we get out of harmony with the rest of the natural order. For a long time, our unnatural beahvior didn't threaten the natural world, but now it does.
Women are systematically degraded by receiving the trivial attentions which men think it manly to pay to the sex, when, in fact, men are insultingly supporting their own superiority.
Man has been condemning women. Perhaps there is a reason; perhaps he was aware of some superiority in woman - the superiority of love. No logic can be higher than love, and no mind can be higher than the heart. But the mind can be very murderous; the mind can be very violent, and that's what the mind has done for centuries. Man has been beating women, repressing women, condemning women.
The individual man, in introspecting the fact of his own consciousness, also discovers the primordial natural fact of his freedom: his freedom to choose, his freedom to use or not use his reason about any given subject. In short, the natural fact of his "free will." He also discovers the natural fact of his mind's command over his body and its actions: that is, of his natural ownership over his self.
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